GOD-LIKE STATUS automaton with a mask, a robot or someone with the mask of a robot.

Miguel Serrano (10 September 1917 – 28 February 2009) was a Chilean diplomat, explorer, and author of poetry, books on spiritual questing and Esoteric Nazism. Serrano's anti-modernist neo-Gnostic philosophy claims to elucidate the extraterrestrial origin of theHyperborean-descended Aryan race, image-bearers of the Godhead, and postulates a global conspiracy against them by an evil inferior godlet: The Demiurge, worshipped by the Jewish people, lord of planet Earth, spawner of the primitive hominid stocks, and author of all base materiality.Serrano synthesized interpretations of Hindu and Nordic traditions, both of which he considered to be of ancient Aryan-Hyperborean provenance. He is especially indebted to the Jungian theory of collective racial archetypes, borrowed heavily from Julius Evola in supporting a spiritual consideration of race, as opposed to a solely biological one, and followed Savitri Devi in recognizing Adolf Hitler as an avatar who battled against the demonic materialistic hosts of the Kali Yuga.The Dalai Lama with Miguel Serrano.Another Nazi friend of the Dalai Lama was Miguel Serrano head of the Nazi Party in Chile and the author of several books that elevate Hitler to a god-like status.Whilst working as the Chilean ambassador to India between 1959 - 1962, Miguel Serrano, although openly a supporter of the Nazis, kept quiet about his view of Hitler as a god on earth... but even after he published books expounding these views in 1978 and claiming their close connection with Tantric Buddhism, the Dalai Lama maintained a close personal friendship, inviting him to private meetings in 1984 and 1992.

The first English translation of the forbidden text of Miguel Serrano’s MANU: For the Man To Come, will be available by 12:12:12 through Hermitage Helm Corpus in association with The Brahmanic Order of Kristos-Lucifer-Wotan. The first edition unabridged hard copy book, translated into English from the original Spanish by oregoncoug, will be in print soon after Third Reich Pilgrim, and before 12:12:12, as has been promised. It is a great honor for me to have been involved in the publishing of this most important of literary conquests, Miguel Serrano’s MANU is an anti-book, a God-spell, a Gospel, but unadulterated, unlike the old Gospels which have been gravely mutilated, the new Gospels we present are untouched by corrupt human hands, naturally to achieve this purity for the Western English-speaking world, the cost in personal sacrifice has been great, and it is not complete yet, but I seriously doubt there will be anyone capable of stopping this coming to fruition. Imagine if you will, a dying man, crawling through a desert, he has in his hands a book which he has carried through the most tragic of disasters, clutching it with his dying hands, it contains his last words, unable to speak this dying man hands you his book, that is MANU! That is the man to come! In many ways it may be better, or to be more precise less shocking, to read MANU before Third Reich Pilgrim, as some type of initiation, but then again you are going to be thrown into the deep end no matter what, whether it is feet first or head first, what’s the difference? It’s still the deep end.“Our vision of the world, or Weltanshauung, is simple and grandiose, a Cosmic War. To explain a simple fact is very difficult, above all when it comes to translating it into the language of the rational mind. They used a poetic language with a cosmic poetry absorbed by other groups of men, other minds, or by parts, or by parts of the brain that have been atrophied by lack of use. There are various brain centres in man, within the physical body and outside it. My books also reactivate those other brain centres, and therefore must be understood beyond pure rationality. Superior women will find themselves especially capable of this, since contrary to men they think best with the emotional cerebrum, with the sympathetic plexus. But with this Weltanshauung, our Cosmogony, the reader will have to understand  with the Brain of the Spirit, with the Super consciousness, in opposition to a collective conscious. A personalized Superconsciousness.” – Miguel Serrano – MANU.Right, without a reading of Miguel Serrano there is no understanding Esoteric Hitlerism, there is no understanding Adolf Hitler and the Third Reich and National Socialism, without Miguel Serrano there is no way you can be initiated in to Aryanism, there is no way you can be Aryan unless you come to this understanding, because at this stage, at this time there will only be a few, only the least of the least, those that the Lord of UnCreated Worlds calls upon in the darkest hours, His shock troops, His Children of World Ruin, His Storm Soldiers! The ones who alone can destroy an entire world, just one can do such a terrible thing!....“Oh Heroes! Oh, Vira! We have arrived at the end of these pages of stone, as if we had sailed beneath the waters in the direction of the disappeared Continent of Hyperborea, beneath the ice of the soul aboard Caleuche, with the Man to come, awaiting Return and Ressurection…I have been joined in this Adventure by my Valkyrie of Hyperborea, with her blue eyes, two windows into the uncreated light, she who fights for me, within me.” – Miguel Serrano – MANU

A NEW HITLER CULT with extraordinary mythological force was articulated
by the Chilean diplomat, explorer and poet Miguel Serrano from the late
1970s onwards. Stimulated by the “Nazi Mysteries,” Serrano’s neo-Nazi
mythology traces its roots to his wartime enthusiasm for Hitler, anti-Semitism,
and initiation into a Chilean esoteric order practicing meditation, yoga
and Tantrism. His Gnostic doctrine describes the celestial origin of the
Aryans, the bearers of divine light, and a global conspiracy against them by an
evil demiurge, the regent of our planet and all base matter.The Hindu-Nordic
inspiration of Serrano is evident in his assimilation of the Aryans’ polar
home, Sanskrit terminology and yoga, together with runes and Germanic
myths. Serrano’s cult is especially indebted to the Jungian theory of archetypes,
and like Savitri Devi he identifies Hitler as an avatar.
Far from being an eccentric phenomenon, Miguel Serrano’s mystical
Nazism is a major example of the Thulean mythology’s successful migration
to South America in the postwar period.When Mussolini and Franco were in
power, parties and movements in Latin America combined native populism
with fascist models, as in the regimes of Juan Perón in Argentina and Getúlio
Vargas in Brazil. But even though Chile and Argentina had sizable minorities
of German descent, prewar Nazi organizations in these countries were relatively
small.Arriving in large numbers after 1945,Nazi fugitives sought a new
myth of völkisch identity relating to German settlement in Latin America.According
to Serrano’s myth, the Nazis’ flight recapitulated prehistoric voyages
of discovery made by Aryan ancestors. The homeless Nazis could thus cast
themselves as heirs of an original Aryan population in Chile and Argentina.
The Nazi fugitive organizations found support among native elites, businessmen
and admirers of Hitler and Mussolini. Given traditional racist attitudes
toward the Indian and mixed-race populations, Chileans and Argentinians of
European descent were also drawn to myths of Nordic origin. The mulitiracial
composition of Latin America thus interacted with anti-Semitic Nazi
racism to elaborate a new Thulean myth of Aryan settlement in the Southern
Hemisphere.

Miguel Juaquin Diego del Carmen Serrano Fernández was born in Santiago
on 10 September 1917. On the maternal side he is a descendant of the
countesses of Sierra Bella, whose extensive estates lay in the south around Las
Condes. The Serrano family itself was noted for gifted poets, political idealists
and diplomats. His mother, Berta Fernández Fernández, died when he
was five; three years later he lost his father, Diego Serrano Manterola.Miguel
was brought up, together with two younger brothers and a sister, by his paternal
grandmother, Fresia Manterola de Serrano, in a townhouse in Santiago
and at a romantic seventeenth-century country mansion on the foot slopes of
the Andes in the Claro Valley. From 1929 to 1934, Miguel Serrano was educated
at the Internado Nacional Barros Arana. This school was noted for its
German affiliation since the influx of Prussian army instructors and educators
to Chile following Bismarck’s support of Chile in the Great Pacific War
(1879–82) against Peru and Bolivia. Serrano attributes his admiration of all
things German to this education. He also traces his blue eyes and fair hair
through an Aryan bloodline to the Basque and Cro-Magnon races of northern
Spain.

At school, Serrano and his friends formed literary circles initially innocent
of politics.However, in the late 1930s, a time of political polarization in Chile,
his close friend, the budding poet Hector Barreto, joined the socialists out of
sympathy with the poor but was killed at the age of eighteen in a brawl with
uniformed right-wing Chilean Nazis (Nacistas). Serrano reacted to this
tragedy by embracing Marxist sympathies and began writing for the left-wing
journals Sobre la marcha, La Hora and Frente Popular. His diplomat-poet
uncle, Vicente Huidobro, strongly encouraged Serrano to join the Republicans
in the Spanish Civil War. However, Serrano soon rejected Marx and became
disillusioned with the communists in Chile, owing to their shadowy
connections to Moscow and even to the American CIA.

He was then drawn to the Nacistas (Movimento Nacional Socialista de
Chile) following their abortive coup on 5 September 1938, when sixty-two
young supporters were shot dead while they occupied the social security
building near the presidential palace La Moneda in Santiago. Originally
founded in 1932, this Chilean Nazi Party was modeled on European fascist
parties, particularly the National Socialist German Workers’ Party. Led by the
mercurial German-Chilean firebrand, Jorge González von Mareés (1900–
1962), the party held a special appeal for the German-descended people of the
southern part of central Chile but also recruited members from other sectors
of the population.

Like other fascist parties, the Nacistas organized mass marches of its uniformed
stormtroopers, giving Nazi salutes, singing battle songs and bearing
flags and insignia. The charismatic personality of El Jefe (leader) was a potent
factor in the movement. Serrano was deeply impressed by the male comradeship,
the staunch patriotism and the fascist mythos of the Chilean Nazis.
Their heroic martyrdom in the massacre of September 1938 overcame his revulsion
at the murder of his best friend. In July 1939 Serrano publicly associated
himself with the Nacistas (now renamed Vanguarda Popular Socialista),
began writing for the party journal Trabajo, and accompanied the leader on
speaking tours across the country.

As Chile remained neutral at the outbreak of the Second World War, the
Nacistas were at liberty to express their solidarity with the Axis powers.However,
the reformed party was losing its fire, while González von Mareés, chastened
by his term of imprisonment after the failed coup, was now conciliatory
toward liberal-bourgeois politicians. Following the German invasion of the
Soviet Union, Serrano threw himself directly into pro-Nazi propaganda with
the publication of his own fortnightly political and literary review, La Nueva
Edad, from July 1941 onward.

Among the regular contributors were René Arriagada of the national daily
El Mercurio, who was interested in Oswald Spengler, General Francisco Javier
Díaz, a devoted supporter of Hitler, and Hugo Gallo, the cultural attaché at
the Italian Embassy. Articles ranged from discussions of German philosophy
and ideology to epic accounts of German military campaigns and the destruction
of Soviet communism. The Third Reich was consistently glorified.
Serrano cultivated close links with the Nazi personnel at the German Embassy
in Santiago which supported his periodical. From an SS man, formerly
adjutant to the director of the Reich Chancellery in Berlin, Serrano learned
about extensive Nazi documentation on the power of secret societies, discovered
by Alfred Rosenberg in old Masonic lodges in Paris after the Occupation.
This material was also published and discussed in La Nueva Edad.

These early hints of conspiracy were powerfully reinforced when Serrano
was introduced to themyth of Jewishworld conspiracy in the autumn of 1941.
Two Chilean artists, readers of his magazine, brought him a Spanish-language
edition of the Protocols of the Elders of Zion. This discovery marked a crucial
point in the development of Serrano’s Nazism. Prior to 1941, neither the
Chilean Nazis nor Serrano had embraced anti-Semitism as part of their radical
nationalist and fascist ideology, which saw its enemy primarily in Marxist
communism.Now, at a single reading, Serrano became utterly convinced that
the Jews were behind a worldwide plot to subvert all order, tradition and national
independence. On the basis of these beliefs, Serrano became a fervent
anti-Semite and began publishing material from the Protocols in his magazine
beginning in early November 1941.7 In the later, Gnostic elaboration of his
Hitler cult, Serrano transmutes the Jewish world conspiracy into an evil
demiurge, the lord of darkness who rules over our fallen planet.
Besides this apocalyptic anti-Semitism, Serrano mixed his Nazi politics
with ideas from esotericism, Hinduism and kundalini yoga. In late 1941,
Hugo Gallo suggested to Serrano that the war could also be fought on other,
inner planes and introduced him to a Chilean esoteric order. Owing allegiance
to a mysterious Brahmanical elite supposedly based in the Himalayas,
this order had been founded by a German immigrant,“F. K.,” to Chile around
the turn of the century. 

Hans Friedrich Karl Günther (February 16, 1891 in Freiburg – September 25, 1968 also in Freiburg) was a German race researcher and eugenicist in the Weimar Republic and theThird Reich. He was also known as Race Günther (Rassegünther) or Race Pope(Rassenpapst). He is considered to be a major influence on National Socialist racialist thought. He taught at the universities of Jena, Berlin, and Freiburg, writing numerous books and essays on racial theory. Günther's Short Ethnology of the German People (1929) was a popular exposition of Nordicism. In May 1930 he was appointed to a new chair of racial theory at Jena. He joined the Nazi Party in the following year.
Friedrich Karl Otto Dibelius (15 May 1880 – 31 January 1967) was a German bishop of the Evangelical Church in Berlin-Brandenburg, up to 1934 a conservative anti-semite who became a staunch opponent of Nazism and communism.


The order practiced techniques of ritual magic,
tantric and kundalini yoga for the achievement of mystical unions and visions.
The master of the order emphasized the importance of the subtle or astral
body, which could be awakened and activated through rituals and spiritual
exercises. By means of yoga meditation, the serpent power (kundalini)
was drawn up from the base of the spine through the several energy centers
(chakras) of the subtle body to the crown of the head, in order to awaken the
superconscious ego. This ascent experience was linked with Nietzschean notions
of the will to power and fascist activism. Deeply impressed by the master’s
esoteric wisdom, Serrano was initiated into thismystico-martial order in
February 1942.

The order related its esoteric spirituality directly to Hitler and Nazism.
While the remote Brahmanical leadership of the order indicated its Vedic-
Aryan origins and doctrine, cult members were united in an admiration for
Hitler as a savior of the Aryan (Indo-European) race.Astral travel and higher
states of consciousness were regarded as the ancestral heritage of the pureblooded
(“twice-born”) Aryans. The master often made oracular statements
concerning Hitler and the global conflict he had unleashed in the Second
World War: Hitler was described as an initiate, a being of boundless and unprecedented
willpower (shudibudishvabhaba). He had voluntarily incarnated
on earth as a highly developed being (boddhisatva) in order to overcome the
dark age, or Kali Yuga. On several occasions, the master established astral contact
with Hitler: once they conversed about German colonial claims, another
time the master saw him at his Eagle’s Nest high upon the Kehlstein at Berchtesgaden.
After the war had ended, the master encountered Hitler deep inside
the earth, sure evidence that he was alive and had survived the Berlin bunker.9
In the light of these revelations, Serrano regarded Adolf Hitler and the mass
cult of the Third Reich as archetypal forces whose active intervention in history
promised a qualitative leap into a new era.

After the defeat of the Third Reich, Serrano continued to believe that
Hitler had escaped from the ruins of Berlin and found a refuge either in the
warm oases of Antarctica or deep below the ice cap. Already suggested by his
master, this idea was widely rumored in the Latin American press during the
summer of 1945.
  
Serrano devoured the speculations of Ladislao Szabó’s
book, Hitler esta vivo (1947), that Hitler had been brought to safety by a Uboat
convoy to the warm oases in Queen Maud Land originally discovered by
the Ritscher expedition of 1938. An obscure urge led him to accompany the
expedition of the Chilean Army and Navy to Antarctica in 1947–48 as a journalist.
The bleak and uninhabited wastes of the polar region made a lasting
impression on him. He read books by Carl Gustav Jung on the collective unconscious
and mused on the proximity of his idol. On his return he published
a short book, La Antártica y otros Mitos (1948), which repeated Szabó’s
claims.
Hitler continued to obsess him. During his first visit to Europe in
1951, he visited the ruins of the Berlin bunker, where Hitler had vanished
from the stage of world history; he gazed long at the walls of Spandau Prison,
where Rudolf Hess and other top Nazis were immured; he lingered over the
ruins of Hitler’s Berghof in Bavaria, anticipating Savitri Devi’s pilgrimage
after its final demolition.
But the visit to Europe also opened up new prospects. In Switzerland, Serrano
met and befriended Hermann Hesse, the well-known German romantic
writer who had received the Nobel Prize in 1946. A later encounter and ensuing
friendship with C. G. Jung led to an ardent exchange of ideas concerning
myths and archetypes. In 1953 Serrano, following a family tradition, had entered
the Chilean diplomatic corps in order to obtain a posting to India,
which he regarded as an important source of esoteric truth. Eventually promoted
to ambassador, he remained in India until 1962, all the while immersing
himself in India’s rich spiritual heritage. A recurrent leitmotif of this Indian
period was his search for the secret Brahmanical order of his Chilean
master. He traveled to remote Himalayan shrines and met numerous gurus.
However, as the order was supposed to be have its seat at Mount Kailas in
Tibet, it remained inaccessible to him in Chinese-administered territory.
Mount Kailash (also Mount Kailas; (Tibetan: གངས་རིན་པོ་ཆེ, Kangrinboqê or GangRinpoche; simplified Chinese: 冈仁波齐峰, Gāngrénbōqí fēng) is a peak in the Kailas Range (Gangdisê Mountains), which are part of the Transhimalaya in Tibet. It lies near the source of some of the longest rivers in Asia: the Indus River, theSutlej River (a major tributary of the Indus River), the Brahmaputra River, and theKarnali River (a tributary of the Ganges River). It is considered a sacred place in four religions: Bön, Buddhism, Hinduism and Jainism. The mountain lies near Lake Manasarowar and Lake Rakshastal in Tibet.

Through his diplomatic role he met many leading personalities and became a
personal friend of Nehru, Indira Gandhi and the Dalai Lama of Tibet.He now
published literature devoted to mythological and spiritual themes, including
The Visits of the Queen of Sheba (1960), with a preface by C. G. Jung, and The
Serpent of Paradise (1963) about his quest in India.

Miguel Serrano subsequently held prestigious postings as Chilean ambassador
to Yugoslavia (1962–64), with simultaneous accreditation in Bulgaria
and Romania, and ambassador to Austria (1964–70) as well as representative
to the International Atomic Energy Commission and the United Nations Organisation
for Industrial Development (UNUDI), both based in Vienna.

However, in late 1970 Serrano was dismissed from the Chilean diplomatic
service by Salvador Allende, the newly elected Marxist president of Chile. He
resolved to live as an exile, renting an apartment at Casa Camuzzi, the house
in which Hermann Hesse had lived from 1919 to 1931 at Montagnola in the
Swiss Ticino. Serrano spent the next years in Europe, enjoying the life of a
writer wandering in the forests and on the mountains. In this new carefree
phase of life Serrano initially devoted himself to a poetic treatment of religious
myths. His first book from this period, 
El/Ella: Book of Magic Love (1973), was an allegory of man’s search for unity. 
Themes of Tantrism,Catharism and the reunion of the male animus and female anima guaranteed
the work translation into many foreign languages. 
A second book, Nos: Book of the Resurrection (1980), was a Jungian autobiography based on similar
themes and Nietzsche’s idea of eternal return.

However, the abrupt and unexpected end to his public career, coupled with
the communist takeover in his country, also attracted Serrano to Nazism
again. In the early 1940s he had absorbed the myth of a secret world conspiracy
involving Jews, secret societies and communists. The new revolutionary
regime in Chile now appeared to confirm these fantasies. During his time in
Switzerland, he increasingly pondered on the dualist implications of
Catharism, anti-Semitism and the Jungian idea of the projection of the
“shadow.”While his poetic work sung of unity and spiritual integration, Serrano
became a hostage to the idea of opposing archetypes of light and darkness.

He began work on his remarkable Hitler Trilogy, which eventually comprised
El Cordón Dorado: Hitlerismo Esotérico (1978), Adolf Hitler, el Último
Avatãra (1984) and Manú: “Por el hombre que vendra” (1991). 

Drawing his inspirationfrom his earlier involvement in Chilean Nazism, the Protocols and
the esoteric Brahmanical order, Serrano now assimilated a medley of revelational,
occult and “Nazi Mysteries” literature from the 1960s and 1970s to
elaborate his own political mythography of “Esoteric Hitlerism.”
The ascent experiences and visions Serrano underwent through yoga and
other rituals under the guidance of his master form the esoteric core of Serrano’s
Gnostic religion. Through a magical heightening of consciousness, Serrano
believes that it is possible to achieve a union with divine forces extraneous
to man and nature. He claims this is not a matter of the unconscious
mind, but some form of superconsciousness, whereby the ego is “taken over”
by one or other of the gods, as imagined by the ancient Greeks. These ideas
were focused by his readings of C. G. Jung and were further developed by his
extensive conversations and correspondence with the eminent Swiss psychoanalyst
between 1957 and 1961. These are of considerable interest and have
been published as C. G. Jung and Hermann Hesse: A Record of Two Friendships
(1965) in a number of languages.

Jung had begun to develop his theory of the archetypes and the collective
unconscious during the First World War. In his later work, Jung would present
the archetypes in scientific terms, describing them as “primordial images,”
“an instinctive trend,” or “archaic remnants” arising from the collective unconscious
of mankind and rooted in its long phylogenetic evolution. However,
Jung first identified the archetypes in more religious language as “the
Ruling Powers, the Gods.”
Confronted by the rise of Nazism and the mass
enthusiasm of the German people for Hitler, Jung published in 1936 an essay
entitled “Wotan” in which he suggested that the Germans were once again
possessed by the archetype of the Germanic god of storm and frenzy. He saw
precursors of this pagan exuberance in the Dionysian, irrational philosophies
of Friedrich Nietzsche, Alfred Schuler and Ludwig Klages, and in the poetry
of Stefan George. The Wandervögel youth movement, völkisch nationalism,
and various attempts to “Germanize” Christianity traced a decline in the talismanic
power of the Cross and the return of the furor teutonicus, a formerly
dominant archetype.

But if the German masses had indeed been seized by the Wotan archetype,
then Hitler was the ultimate personification of Wotan. In other articles and
interviews of the interwar period, Jung focused on the phenomenon of Hitler
himself. He described how Hitler was possessed by this archetype of the collective
Aryan unconscious and could not help obeying the commands of an
inner voice. In a series of interviews between 1936 and 1939, Jung characterized
Hitler as an archetype, often manifesting itself to the complete exclusion
of his own personality. “Hitler is a spiritual vessel, a demi-divinity; even better,
a myth. Mussolini is a man.” At a military review witnessed by the two
leaders, Hitler reminded Jung of a sort of wooden scaffolding in clothes, an
automaton with a mask, a robot or someone with the mask of a robot.“Hitler
seemed like the ‘double’ (Doppelgänger) of a real person, as if Hitler the man
might be hiding inside like an appendix, and deliberately so concealed in
order not to disturb the mechanism. . . .You know you could never talk to this
man; because there is nobody there. . . . It is not an individual; it is an entire
nation.” Jung likened Hitler to Mohammed, the messiah of Germany who
teaches the virtue of the sword. “His voice is that of at least 78 million Germans.
He must shout, even in private conversation. . . . The voice he hears is
that of the collective unconscious of his race.”

Jung’s suggestion that each race had its own collective unconscious and archetypes
interested Serrano especially, for this meant that Hitler could inspire
all members of the Aryan race. However, Serrano believed that Jung was
merely “psychologizing” an ancient, sacred mystery with such concepts as archetypes
and the collective unconscious.

For Serrano, the archetypes are thegods, independent metaphysical powers that rule over their respective races and occasionally possess their members. In his opinion, the Aryan collective
unconscious was literally the “memory of Aryan blood,” an esoteric construction
of biological racism. As his master had claimed, the individual person
may travel in the astral, thereby evacuating his body for archetypal possession.
Serrano claimed that this frequently occurred in Hitler’s case. The Aryan
archetype had sought out its most effective agent in order to intercede in the
world. Impressed by Hindu mythology and Savitri Devi’s The Lightning and
the Sun, Serrano identified Hitler as an avatar of the gods Vishnu, Shiva or
Wotan, come to lead the heroic Aryans back to their long-lost divinity.

But who exactly are the gods, and what do they want with men? In
order to explain the purpose of the Hitler avatar, Serrano elaborates a scifi
cosmology involving a fabulous pageant of divine extraterrestrials and
their galactic contest with a universal adversary. 

The gods dwell at a remote place in the galaxy, perhaps even beyond, illuminated by the Black
Sun, which is beyond our golden sun and invisible from earth. Sometimes Serrano suggests that this place is beyond time and space, in another,non-existent universe, in the Green Ray. The gods are eternal, omnipotent,omniscient, through their possession of vril power and the Third Eye; they reproduce asexually by means of plasmic emanations from their ethereal bodies; the divine light of the Black Sun courses through their veins.It is Serrano’s claim that these beings are the divine ancestors of the Hyperborean, Nordic or Aryan races on earth.

Hundreds of thousands of years ago, the gods’ cosmic dominion was challenged
by the demiurge, an inferior godlet, who had imitated and faked a
lower form of creation in matter and begun to establish his rebellious realm
on the planet earth. Some of the gods (Serrano often uses the tantric term divyas
for god-men) thus embarked upon a heroic spiritual adventure by descending
to earth to combat this cosmic revolt. The divyas arrived from this
other universe in their divine form through the cosmic aperture of Venus,
clothed themselves in matter and settled on a ring-shaped polar continent
around the North Pole, which they called Hyperborea in memory of their
original homeland near the Black Sun and in the Green Ray. In this exile of
matter, the divyas found a strange and terrible world. The fake creation of the
demiurge was subject to entropy and involution. Lacking divine inspiration,
the demiurge’s bestial creatures, variously described as “robots,”“golems” and
“slaves of Atlantis,” only degenerated while endlessly multiplying themselves
on the physical plane. Trapped in the world of the demiurge, these beast-men
were condemned to futile self-reproduction in matter, an endless repetition
in the Circle of Circles.

Serrano states that the intervention of the gods, coincident with the beginning
of the cycle of the ages, was intended to reverse the process of involution
and decay. Now known as the Hyperboreans, the gods began to train
the colored races of the demiurge in a caste system and attempted to spiritualize
the earth and all nature.

However, these efforts were frustrated and betrayed
by treason among some Hyperboreans, who consorted with “the
daughters of men” (i.e., the beast-men of the demiurge). This sinful miscegenation
recapitulated the cosmic emnity of the demiurge.Now bastard races
arose on earth, the divine blood was diluted, the awareness of divine origins
diminished, involution and entropy accelerated.

Further catastrophes
struck with the fall of a moon or comet upon the earth, which caused a deluge
and the inversion of the poles, and many pure-blooded Hyperboreans
sought refuge at the South Pole. The continent of Hyperborea became invisible
and vanished as it receded into the interior of the hollow earth, where
other Hyperboreans reestablished their divine order in the secret underground
cities of Agartha and Shamballah.

Serrano finds mythological evidence for the extraterrestrial origins of man
in the Nephelin of the Book of Genesis, while the story of an original racial sin
comes from the Book of Enoch. A Greek myth records that Apollo returned
to Hyperborea in the Far North to rejuvenate his body and wisdom every
nineteen years. 

Aztec cosmology describes the descent of Quetzalcoatl from
Venus, while Irish legends identify divine ancestors in the Tuathas of Dannan.

Serrano suggests that the sudden appearance of Cro-Magnon Man
with his high artistic and cultural achievements in prehistoric Europe records
the passage of one such divya-descended race alongside the abysmal inferiority
of Neanderthal Man, an abomination and manifest creation of the demiurge.

In particular, he cites Lokamanya Bâl Gangadhar Tilak on the Arctic
home of the Indo-Aryans, their migrations and subsequent preservation of
blood purity through the caste system.

Of all the races on earth, the Aryans
alone preserve the memory of their divine ancestors in their noble blood,
which is still mingled with the light of the Black Sun. All other races are the
progeny of the demiurge’s beast-men, native to the planet.

Serrano’s story of how mankind came about is a variety of Gnosticism.
The divyas represent the incorruptible world-soul, a fragment of which descends
and is entrapped in matter. His cosmology is but a tale of the spirit’s
separation from the Supreme Deity and exile in the bondage of matter, while
the original divine inspiration becomes ever weaker in a progressively more
corrupt world as it passes through the yugas of the Hindu cycle of the ages.
But since the divyas came to do battle with the evil demiurge, this fall and entrapment
in matter are not final but part of a redemptive scheme. Salvation
will be achieved once the Hyperborean Aryans or vîras (the tantric term for a
semi-divine hero) repurify their blood, thus restoring their memory of divine
ancestry.When the Aryan vîras reclaim their divine inheritance and become
divyas again, they will defeat the demiurge and transform the whole earth into
a paradise.

The origin of evil poses a fundamental problem in most religions. Serrano
prefers the idea that the demiurge originates in a fall, war or rebellion following
Creation to a strictly Manichaean dualism whereby Good and Evil are coeval
and equal opposites. 

Serrano follows the Gnostic tradition of the
Cathars (fl. 1025–1244) by identifying the evil demiurge as Jehovah, the God
of the Old Testament. As medieval dualists, these eleventh-century heretics
had repudiated Jehovah as a false god and mere artificer opposed to the real
God far beyond our earthly realm.

This Gnostic doctrine clearly carried
dangerous implications for the Jews. As Jehovah was the tribal deity of the
Jews, it followed that they were devil worshipers. By casting the Jews in the
role of the children of Satan, the Cathar heresy can elevate anti-Semitism to
the status of a theological doctrine backed by a vast cosmology.

If the Hyperborean
Aryans are the archetype and blood descendants of Serrano’s divyas
from the Black Sun, then the archetype of the Lord of Darkness needed
a counter-race. The demiurge sought and found the most fitting agent for its
archetype in the Jews.

According to Serrano, the Jews have stolen the divine birthright of the Hyperboreans.
Everywhere in their history he finds evidence of their imposture,
imitation and bowdlerization of an authentic racial tradition. As a primitive,
illiterate tribal group, the Jews first received spiritual instruction from the
lowly Chaldean artisans of Ur, whose myths they plagiarized as the Book of
Genesis.Neither Abraham nor Moses were Jews, and the Hebrews were a Hyperborean
people whose traditions were also appropriated by the Jews. According
to Serrano, the Jews are not even a biological race, but a bastard people
formed by centuries of interbreeding between Canaanites, Edomites,Aramaeans,
Moabites, Hittites, Amorites, Samaritans, Galileans, Phoenecians
and Philistines. 

Only with the return from Babylon and the construction of
the second temple did the Jews attempt to consolidate their racial identity and
exclusivity in the thousands of strict laws and regulations found in Deuteronomy.
At the same time, they claimed a divine vocation over all other peoples
through Ezra’s new covenant with Jehovah.

The Jews’ attempt to place themselves in the center of God’s plan and
world history could only succeed through their falsehood and conscious
obliteration of the truth. This is allegedly the reason for emnity between the
Aryans and the Jews: Serrano accuses the Jews of foisting their national his-
tory and synthetic pseudo-religion upon the rest of mankind while denying
and obscuring all knowledge of its Hyperborean and extraterrestrial origins,
in order to assuage their own terrible guilt of racial sin, which is even further
ritualized in bestiality.

minne n

1. memory; component used in computers etc. store information
2. (uncountable) the amount of information possible to store in a computer memory
3. the ability of an organism of remembering things, by storing them in the brain
4. a record of a specific thing remembered
5. remembrance; souvenir
6. memorabilia
7. memoir
8. (arithmetic) carry

   Sju plus åtta ger fem, och ett i minne
   

   Seven and eight gives five, and one to carry

This whole project is assimilated to the demiurge’s dark cosmic purpose:
This is the meaning of the Jewish method: not to keep the blood pure with the
intention of reviving the original Minne-memory . . . and thus to transcend
materialization in the highest realms, but only to attract to himself materials
and images appropriate to the beast-man, his hate-filled resentments and lust
for revenge. [The Jew] attributes these to a “god” who is nothing but a golem
. . . which has seized possession of a group of terrestrial beings to perpetuate
his own existence as an incubus. . . . That is the counter-initiation which has
changed the course of things in the history of mankind.

For Serrano, the Jew is but the concrete manifestation of the antagonist
in a cosmology structured by the battle of opposing archetypes. Serrano
traces this conspiracy of the Jews against the Hyperborean Aryans throughout
all history, with a particular focus on Spain and the Americas. 

The Goths who migrated from southern Sweden into eastern Europe around
800 b.c. represent “the holiest community of the Germanic Aryans.” 

Between the second and sixth centuries a.d., the Ostrogoths colonized Russia
and Central Europe, while the Visigoths (according to Serrano, a corruption
of “white gods”) ruled Spain from a.d. 418 to 713, but their racial
stock and political influence persisted in the North long after the Arab conquest.

Many Jews from the Levant soon followed in their wake. Serrano
traces the history of the Jews in Spain, indicating their rapid attainment of
wealth and high office in Church and state against a background of insincere
conversions and recurrent expulsions. The Visigothic elite eventually
instituted the Inquisition against the Jews of Spain, and the Jews were finally
expelled in 1492.Many avoided this fate by conversion while remaining
“secret Jews” (Marranos). Meanwhile, the refugees and the Marranos
spread throughout the Mediterranean and northern Europe as the new
merchant elite in the early capitalist era. Serrano regards the story of the
Jews in Spain as an instructive rehearsal for the twentieth-century German
conflict with Jewry in the Third Reich.

As a Chilean of European descent, Serrano was especially eager to claim a
Hyperborean heritage in the Americas. Just as the original Hyperboreans fled
to the South Pole, other Aryan initiates were supposed to have traveled to
America long before Columbus. Serrano suggests that Cro-Magnon Man and
the Trojans came to America in prehistoric times.He also describes medieval
Friesian and Viking settlements in Central and South America and their involvement
with the Incas and other Indian peoples. 

The Knights Templar also supposedly started colonies in America between 1272 and 1294. 
After the suppression of the order in Europe in 1307, the Templar fleet disappeared
from La Rochelle, France, and sailed to Mexico.

The later Spanish colonization of South America and Chile in particular was led by warriors of Visigothic and Basque–Cro-Magnon blood, to whom Serrano proudly traces his
own ancestry, blue-blond Aryan features and “blood memory.”
His is the America of the White Gods.

Here Serrano’s mythology directly interacts with the new Thulean ideology
of German Nazis in South America.His idea of ancient Aryan settlement
in South America extends Jacques de Mahieu’s earlier idea of a Viking empire
in pre-Columbian South America. Born in 1915 in Paris, De Mahieu emigrated
after the war to Argentina, becoming director of the Institute of Anthropology
in Buenos Aires. 

Jacques de Mahieu (1915 — 1990) was a French-Argentinian anthropologist and Peronist He wrote several books on esoterism, which he mixed with anthropological theories inspired by scientific racism.A collaborationist in Vichy France, he became an Peronist ideologe in the 1950s, mentor to a Roman Catholic nationalist youth group in the 1960s and later in life head of the Argentine chapter of CEDADE.De Mahieu wrote on pre-Columbian America as on esoteric Nazism. He traveled in Paraguay for anthropological studies, and claimed the Guayaki tribes were descendants of the Vikings. He allegedly travelled to Brazil in 1974, where he visited the Sete Cidades park inPiauí and considered it a Viking establishment.His books on the Knights Templar alleged that they had found their secrets in Mexico before Columbus.

By the spurious application of ethnology, archaeology
and linguistics, De Mahieu identified many sites of Viking settlement
throughout Latin America.His story begins with the landing of a Viking
named Jarl Ullman from Schleswig in the Gulf of Mexico in 967. 

 in year 967, the Viking Ullman Jarl touched ground with Panuco, in the Gulf of Mexico. It is the second arrival, the "last arrival" of the white ...who developed after the last great cataclysm
The origin of the relations between the European continent and the American continent goes up at times former to the last great cataclysm, with the last swing of the ground on its axis, when the age of Atlantis radiated on ground. After this last great cataclysm, the surviving people preserved the memory of this knowledge whereas they were to live under strongly deteriorated conditions and an economic and cultural misery. A trace of these vestiges of Atlantis preserved piously by the scientists and large main spiritual of the ancient people, is delivered to us in a manuscript of Henry Schliemann published by his grandson Paul Schliemann :

"in 1873, during my excavations in the ruins of Troy with Hissarlik, when I put at the day, in the second layer, Trésor of Priam celebrates it, I discovered under this treasure a bronze vase of a particular form.

This vase contained some clay shards, various small objects out of metal, of the currencies and the petrified objects, in bone. Several of these objects and the vase of bronze carried an inscription in hiéroglyphes phenicians. The inscription was: Of king Chronos of Atlantis."

A marked document of the letter B said:

"in 1883, I live with the museum of the Louvre a collection of objects coming from excavations carried out in Tiahuanaku in the Central America (it acts of Tiahuanaco in Bolivia, n.d.l.r.). I noticed there shards of potteries exactly of the same invoice and same matter, and also of the objects in petrified bones absolutely similar to those which I had found in the bronze vase of the Treasury of Priam.

The resemblance of these two series of objects could not be implied randomly. The vases of the Central America did not comprise a writing phenician nor other inscriptions. I hastened to examine my personal specimens again and I was convinced that the inscriptions traced by a foreign hand were more recent than the objects themselves.

To me being gotten some fragments coming from Tiahuanaku, I them subjected to a chemical and microscopic examination. This examination establishes incontestably that the two series of potteries, as well those of Central America as those of Troy, were same particular kind of clay which is neither in old Phénicie nor in the Central America.

The analysis of the objects establishes that metal was composed of platinum, aluminium and copper, alloy which is not nowhere elsewhere among the vestiges of passed and which is currently unknown. I thus managed to conclude that these objects coming from two regions so distant one from the other were made same substance and undoubtedly had the same origin. But the objects themselves are neither phenicians, neither mycéniens, nor American. What is necessary to think about it?

What formerly of the same point of origin, did they arrive at the two different places where one found them? The inscription raised on my objects revealed this point of origin: Atlantis.

This extraordinary discovered encouraged me to continue my research with a new energy ".

We know today that other vestiges telamones were discovered in Tripolitaine and are identical to those of Tiahuanaco and Troy. The traces of coke discovered in 1992 in Egyptian mummies also show that the road between the two surviving colonies telamones of the last great cataclysm always remained opened, forwarding by Asia and the road of the oases, using the straits between the continents rather than the great maritime crossings. This knowledge kept in the double house of life of the temple of Dendérah was continued by the monks coptes, Syrians, Irish Christians or Benedictines. The history of these European forwardings towards the American colony telamon is known.

bonds between European and Amerindian civilizations: 
3 waves of European establishments in Americas

1) of 4th at the 12th century: the first arrival of the Irish monks pertaining to the order columbite of the culdees. These monks developed the Christian knowledge brought by Syrian monks and coptes and they did not accept the supervision of the church of Rome. To escape from the government from the church from Rome, they took refuge always more in north and in Iceland because they preferred to flee the world. The monks bore the name of "dad". In year 877, for fuire the presence of the Vikings in Iceland, around fifty of monks and oblats took the sea and one intended some never again to speak.

In 963, the Viking Ari Marsson was thrown by the storm on an unknown coast, that of the "Huitramannaland" or "ground of the white men", in the west of Vinland. Ari was retained over there and baptized. In 1007, Thorsfinn Karlsefni made captive, in Vinland, two Indians who, later, in Greenland, after having learned the norrois, told him that in the north of their country, lived men vêtus of white who, certain days, with great pieces of fabric attached to poles, left in procession "while speaking very extremely". In 1029, during a voyage from Dublin in Iceland, the Viking Gudhleif Gudlangsson was off-set towards south-west by a violent storm and was drossé on an unknown coast where it was made prisoner by men who spoke Irish. He had the life saves thanks to the intervention of an old man who arrived at horse and addressed the word in norrois to him. It was Bjorn Asbrandsson, the hero of Breidavik, exiled in year 999, after an adventure in love which had badly finished. This area of Huitramannaland corresponds to Acadie, Gaspésie and the Scotland News in current Canada.

The monks columbites were sailors as much as monks. Very quickly starting from their new monasteries, they sailed towards the south and Mexico. We know by the indigenous traditions that the first arrival of the White in average America was that of monk vêtus of long white dresses, that one called "dad". Their influence was extraordinnaire, since they arrived, not only to preach a Christianity whose memory had still not been erased five hundred years later, but still to transform manners of the Indians. However their presence had to be short bus they did not found families.

2) in year 967, the Viking Ullman Jarl touched ground with Panuco, in the Gulf of Mexico. It is the second arrival, the "last arrival" of the white men for the Mayas. Ullman unloads of 7 ships, with some 700 Vikings, men and women, originating in Schleswig and forming part of the Danish possessions of Great Britain, it gained Anahuac where he became the fifth king of Toltèques, warlike Quetzalcoatl. At the end of twenty years, it left a colony in Mexico, unloaded on the coasts of current Venezuela, crossed South America to the Pacific. The Vikings founded the kingdom of Quito then went up on the high-plate. Of their capital, Tiahuanacu, to the accesses of the lake Titicaca, they launched out to the conquest of the sub-continent as from the years 1000. Their empire extended soon from Bogota, in current Colombia, in Valparaiso, in Chile, with two exits on the Atlantic: the Amazon, in north, and Peaviru, in the south, the "marrowy way" which, by the sierra of the Money, gained Paraguay and the ocean. They were some forty thousand when, about 1290, Araucans, come from Chile, seized Tiahuanacu. Some of the survivors of the massacre which followed went up the coast as far as Ecuador where they embarked towards Polynesia on balsa rafts. Others took refuge in the Amazonian and Paraguayan forest, where we found their descendants. Others still remade their forces in Apurimac, to Peru itself, and, some ten years later, about 1300, went down on Cuzco where they founded the new empire, that of Incas, i.e., in norrois, of the Descendants.

3) then the templiers came about 1250, 1294 and in 1307 a last group arrived. They helped the descendants of the Vikings to found the INCA empire then took part in its development. In 40 years, of 1272 to 1307, they had made trade with the Vikings, mainly to bring back the money to the port of the Small rock and with this noble metal become a new currency, to finance constructions of their movement: abbeys, houses templières and especially the cathedrals once that their treasure seizes in the Middle East and who came from the use of gold since civilization of high Egypt, had been consumed in the real building sites and the acquisition of grounds and fields. The templiers brought the art of the construction of the stone to the Vikings.

For example, the opening of the known monolithic door under the name of Door of the Sun, which one found, lying and broken, in the enclosure of Kalasasaya, Christian and principal church building of Tiahanaco and which was not completed in 1290 at the time of the catch of the city by Araucans de Kari. This Door of the Sun constituted one of the entries of the enclosure of the church. It is decorated of a plank which reproduces, always in the style of Tiahanaco, the Worship of the Lamb, such as one sees it with the tympanum of the cathedral of Amiens. The central reason answers in its least details the apocalyptic description of the Lamb. The forty-eight figures of the three higher lines represent, with their respective attributes, the twelve minor apostles, the twelve prophets and the twenty-four old men carrying zithers and gold cut, such as described Saint Jean. On the lower line, one sees two angels playing of the trumpet, instrument unknown in America précolombienne. Amiens is located in Picardy, at the border of Normandy and Dieppe is its port and outlet on the sea to some 100 km. The cathedral of Amiens was built between 1220 and 1288 and its gate between 1225 and 1236. The indigenous chronicles speak to us about a catholic monk who about 1250, had appeared on the high-plate after having unloaded in the gulf of Santos and having crossed Paraguay, it named the Gnupa father. It brought the plans of a Romance church, easier to build using the highly qualified indigenous masons who before had built the many buildings in ruin or which disappeared.

We can deduce from these events that about 1150, the main Vikings of the area of Titicaca, once conquered their empire and ensured, thanks to their alliance with Guaranis, their routes transportation to the Atlantic, renewed contact with Europe, undoubtedly in Dieppe, a few kilometers of the port templier of Saint-Valery-in-caux. They were combined to the templiers in the secrecy and thanks to the craftsmen of the Temple, from large buildings emerged, in Tiahuanaco and elsewhere, to replace the huts of cob and stones dry Vikings. The templiers also gave a new dash to the local metallurgy: with the Asian goldsmithery of origin that the natives of the Peruvian coast knew already were added more complex processes, like the casting with lost wax, and the work of iron. Mines were opened, in particular money and the ships of the Order of the Temple left for La Rochelle charged with money ingots. About 1250, monks christianized the area of Tiahuanaco. After 1307, the adventure ended, Peru in full anarchy did not constitute for the brothers escaped templiers of Europe, a satisfactory refuge, they preferred Mexico to him.

extracted the book: Templiers in America of Jacques de Maheu, enigmas of the universe, Robert Laffont, 1981

our comments:

- on the first arrival of the Irish monks in Acadie : these events must be connected to the development of the Iroquois people in the area of the St. Lawrence and the Large Lakes: about 1000 to 1300, Iroquois gather in distinct tribes and strengthen their villages. From 1140 to 1390: approximate date of the Confederation of the Five Nations: birth of the Great Law which Binds and of the Haudenosaunee people, first confederal organization which will be used as a basis for the constitution of the United States very inspired of the Great Law which binds and which Benjamin Franklin supported. The principles brought by the monks heirs to the organization of the people of High-Egypt and Greece, could find on this new continent a ground more fertile than that of Europe blocked by the conflicts permanent between the systems of capacities of papacy and the kings. Saved by the conquistadores and searches it gold and money, the people haudenosaunee, shows the survival of an organization in network of which the roots come from the same monastic movement and the same origin related to the temple from Dendérah guard from the divine Laws and the celestial mathematics transmitted by the survivors from Atlantis after the last great cataclysm.

- on the Door of the Sun of Tiahuanaco: engravings of the templiers can be superimposed on those older of the first founders of the city, practical current.

     Tiahuanaco and the inversion of the magnetic poles of the Earth



According to the legend, the individuals come from another planet have to start by living under ground to protect itself from the rays of the sun. Tiahuanaco is in the beginning an underground city.

Then these high plateaus where the life could find refuge, the descendants of the survivors left founded the people Atlantis in the high mountains of this continent. At the time of the last great cataclysm, Atlantis was absorbed under the ocean and the survivors accosted on the coasts of Morocco. They crossed the current Sahara which was not yet a desert to take refuge in the mountains of the Himalayas.Three thousand years later, when the ground became again livable, they went down in the plains to be particularly established along the Nile and founded the Egyptian civilization. People had not been destroyed by the last great cataclysm, in particular in India and at the bottom of the Himalayas. Other colonies of survivors descended from the Himalayas founded cities: Troy, Greek cities and later even Rome. The knowledge preserved in the oldest temple of Egypt at Dendérah says that the swing of the axis of the ground occurs in a cyclic way, in theory every 26,000 years and that the phenomenon release is the retrocession of the ground around the sun which slows down the race of the ground and makes that our planet accumulates a force of which it must be released through this swing which enables him to find a new center of gravitation. This swing is always preceded by natural disasters more and more devastators. The sun intervenes largely in this process of destruction of the life on ground because also rocks on its axis and the solar eruptions are then very powerful.

The scientific discoveries on the magnetic disturbances of the ground and the inversion of the magnetic poles come to confirm and specify these legends of the Andes and Egypt. Tiahuanaco and its underground origin, its altitude and the proximity of a big lake, correspond to this refuge for living beings. It is probable that the swing of the axis of the sun, that of the ground had other consequences on close planets, in particular Venus which came to find an orbit close to the sun which makes the life much more difficult than before on this planet. Tiahuanaco, according to the legend was built by individuals coming from Come at the time of a catastrophe which made the life impossible on this planet.

documents

The Russian scientists estimate that in the event of change of the magnetic field, the protection of the Earth against radiations will start to weaken: “initially, of the jolts will occur in the operation of the significant systems, starting with the mobile phones. The satellites will break down. But, before that, it will be necessary to put an end to the manned space flights. Then, the space and solar radiations will act on the genome of the organizations which live on the Earth: some will die, others will undergo many changes. Taking into account the solar eruptions which are accompanied by powerful floods of charged particles, it is probable that, well before the total disappearance of the magnetic field, any life on Earth became impossible”.

http://www.notre-planete.info/actualites/actu_1754_champ_magnetique_terrestre_inversion_poles.php

During this transition, the intensity of the magnetic field is very low and the surface of planet can be exposed with radiations. Many technologies using the magnetic field could also be affected.

The magnetic north pole of the Earth moved north of Canada towards Siberia (of 1,100 km) with a currently increasing speed. In 1970 it moved of 10 km a year, against 40 km in 200338et since then made only accélérer54. In the last decade, the magnetic north moved approximately degree all the five years.

http://fr.wikipedia.org/wiki/Inversion_du_champ_magn%C3%A9tique_terrestre

In 2010, two French scientists of the KNOWLEDGE noticed that the disappearance of the Man of Néandertal had occurred during the excursion of Laschamp. The recent techniques of dating make it possible to locate this extinction between 41 and 34,000 years. They think that the weakening of the magnetic shield allows the protons emitted by the sun to penetrate more in-depth in the layers of the atmosphere where they then generate chemical reactions cascades about it which lead in particular to the nitric oxide formation, substance which destroys the ozone layer. The Neanderthal men thus had to face an increase in the production of UV-B for one long period with important peaks at the time of the solar eruptions. One could study these effects in South America because of the magnetic Anomaly of the South Atlantic
http://www.fileane.com/english/tiahuanaco_oldestcity.htm

Regarded by the Indians as the white god Quetzalcóatl, he then conquered the Toltec empire.
When his army began to mix with the local population, Ullman pressed
on to Venuzuela and Columbia. 

It is claimed by some authors that white missionaries or "gods" visited America beforeChristopher Columbus. Authors usually quote from mythology and legends which discuss ancient gods such as Quetzalcoatl to conclude that the legends were actually based on Caucasians visiting those areas, and that the caucasians were really the gods.^[1][2] Spanish chroniclers from the 16th century claimed that when theconquistadors led by Francisco Pizarro first encountered the Inca's they were greeted as gods, "Viracochas", because their lighter skin resembled their God Viracocha.^[3]This story was first reported by Pedro Cieza de León (1553) and later by Pedro Sarmiento de Gamboa. Similar accounts by Spanish chroniclers (e.g. Juan de Betanzos) describe Viracocha as a "White God", often with a beard.^[4]Rupert Furneaux also linked "White gods" to the ancient city of Tiahuanaco.^[5]Colonel A. Braghine in his 1940 book The Shadow of Atlantis claimed that the Carib people have reports and legends of a white bearded man who they called Tamu or Zunewho had come from the East and taught the people agriculture, he later disappeared in an "easterly direction".^[6] Braghine also claimed Manco Cápac was a white bearded man.^[7] The Atlantis author Gerd von Hassler linked the "White gods" to the biblical flood.^[8]The archeologist Pierre Honoré in 1962 proposed the fringe theory that the pre-Columbian Mesoamerican civilizations were due to "white men from the vicinity of Crete".^[9]The writer Robert F. Marx has written extensively about the concept of "White gods", Marx came to the conclusion that white gods "figure in almost every indigenous culture in the Americas."^[10][11]The British writer Harold T. Wilkins took the concept of the white gods the furthest, writing that a vanished white race had occupied the whole of South America in ancient times.^[12] Wilkins also claimed that Quetzalcoatl was from Atlantis.^[13][14]The occultist James H. Madole influenced by Aryanism and Hinduism wrote that the Aryan race was of great antiquity and had been worshipped worldwide by lower races as "white gods". Madole also wrote that the Aryans originated in the Garden of Eden located inNorth America.^[15]Some modern scholars consider the "White God legends" to be a post-conquest Spanish invention and that the ideas are based onpseudoscience.^[16][17]

The myth of Naymlap (‘Nano, Ñañlamp, Naylamp) tells that this legendary hero was the first ruler of the Lambayeque civilization who created it in the 8th century AD. This civilization is also referred to as the Sican culture and inhabited what is now the north coast of Peru between about AD 700 and 1300. The Lambayeque were conquered by the Chimu, who for their part would be first ruled by the Inca Empire (around 1450) and later by the Spanish (in 1535).
Martín Farrochumbi, cacique of Túcume (descendant of the Lambayeque rulers) narrated the legend to Miguel Cabello Valboa, a Spanish secular priest and chronicler who published it in 1586 as part of his “Miscelánea Antártica” (Miscelanea Antartic).
The inhabitants of Lambayeque tell that in the old times a great fleet of totora rafts arrived from the north in the coast of Peru led by a great lord called Naymlap.
This man travelled with a large delegation, which followed him as a leader showing their reverence and devotion. The members of this delegation were his wife, Ceterni; forty of his bravest men; the official shell player Pita Zofi, who was in charge of blowing the pututu; Ñinacola, who took care of the portable platform and the throne of Naymlap; Ñinagintue, who took care of drinks; Fonga Sigde, who had to spread dust of mullu shells on the ground where his lord stood; Occhocalo, the cook; Xam Muchec, who made up Naymlap’s face; Ollop-copoc, who bathed, embellished and spread fine essences on him; Llapchiluli, who knitted and embroidered for his lord; and many others.
The fleet disembarked at the mouth of the River Faquisllanga, today’s Caleta de San José. From there they moved inland and walked half a league in search of a good place to settle down. After they had come to the place they were looking for, they built a palace and gave it the name of “Chot”, where the statue of Llampallec (therefore the name “Lambayeque”) was placed in a prominent position. This figure was sculpted in green stone and represented Naymlap himself. They lived peacefully until the Great Naymlap’s death. For fear of other people not understanding the mortality of their ruler, they buried him secretly and said everywhere that, with his prodigious power, Naymlap had turned into a bird and had flew away. And hence, the myth of Naymlap got started.
The legend also tells that not having accepted his lord’s disappearance, his closest acquaintances went in search of him and promised not to come back until they had found him. There were no new of them. Since those who set off to look for Naymlap were the same who had come with him by boat, the land remained populated by those who had been born there, and would be the ones consecutively conquered by Chimu, Inca and Spanish peoples. And eventually one of them narrated this story.

The Sican (also Sicán) culture is the name that archaeologist Izumi Shimada gave to the culture that inhabited what is now the north coast of Peru between about AD 750 and 1375. According to Shimada, Sican means "temple of the moon".The Sican culture is also referred to as Lambayeque culture, after the name of the region in Peru. It succeeded theMoche culture. There is still controversy among archeologists and anthropologists over whether the two are separate cultures. The Sican culture is divided into three major periods based on cultural changes as evidenced in archeological artifacts.

A later Viking leader, Naymlap, colonized Peru, which later served as the center of the Inca empire ruled by Nordic elites. 

Although the original Viking invaders numbered only some five hundred
persons, De Mahieu calculated a population of some 80,000 by the year
1290. De Mahieu finds the heritage of these lost Vikings in the pale skin, blue
eyes and fair hair of many Indians, as well as in putative runic inscriptions
and even swastikas.

Published originally in French, his books were translated
into German by Wilfred van Oven, Goebbels’s former deputy, who fled
to Buenos Aires after the war.

Serrano claims that the Jews always followed hard on the heels of the
Aryans either to steal their wisdom or to subvert the Nordic heritage. 

The lost tribes of Levi and Reuben came to America in ancient times, and pernicious Jewish influences could be observed among some primitive Indian tribes.

The later “discovery” of America by Columbus was a planned Jewish operation
to tail the Templars and their Grail treasure: the Jews were frightened that
a Hyperborean restoration was under way in the unknown Western Hemisphere
and at the South Pole. In the sixteenth and seventeenth centuries, both
Marranos and orthodox Jews from the Netherlands entered America, establishing
secret societies under cover of their trading companies and Kahal Kadosh (Holy Associations) 
from Brazil to New York.

The conversos of Seville and other cities of Castile, and especially of Aragon, bitterly opposed theSpanish Inquisition established in 1478. They rendered considerable service to the king, and held high legal, financial, and military positions. The government issued an edict directing traditional Jews to live within a ghetto and be separated from conversos. Despite the law, however, the Jews remained in communication with their New Christian brethren."They sought ways and means to win them from Catholicism and bring them back to Judaism. They instructed the Marranos in the tenets and ceremonies of the Jewish religion; held meetings in which they taught them what they must believe and observe according to the Mosaic law; and enabled them to circumcise themselves and their children. They furnished them with prayer-books; explained the fast-days; read with them the history of their people and their Law; announced to them the coming of the Passover; procured unleavened bread for them for that festival, as well askosher meat throughout the year; encouraged them to live in conformity with the law of Moses, and persuaded them that there was no law and no truth except the Jewish religion." These were the charges brought by the government of Ferdinand II of Aragon and Isabella I of Castile against the Jews. They constituted the grounds for their expulsion and banishment in 1492, so they could not subvert conversos. Jews who did not want to leave Spain had to accept baptism as a sign of conversion.During 1492, about 12,000 conversos entered Navarre from Aragon's repression, where they were allowed to remain. Tudela in Navarreturned into a converso haven. The Tudelans had already proclaimed in 1486 that "if any inquisitor enters their city, he will would be thrown into the Ebro river." Later the resistance to the inquisitors is so strong that its aldermen order commissioners and attorneys ask the Catholic Monarchs to limit the power of the Inquisition in 1510.The historian Henry Kamen's Inquisition and Society In Spain in the sixteenth and seventeenth centuries questions whether there were such strong links between conversos and Jewish communities. Whilst historians such as Yitzhak Baer state, "the conversos and Jews were one people",^[16] Kamen claims, "Yet if the conversos were hated by the Christians, the Jews liked them no better."^[16] He documented that "Jews testified falsely against them [the conversos] when the Inquisition was finally founded."^[16] This issue is being debated by historians.

Marranos (Spanish: [maˈranos]; alternatively Portuguese: marrões [mɐˈʁõjʃ] or [mɐˈʁɐnuʃ], sing. marrano or marrão [mɐˈʁɐ̃w]; Catalan: marrans [məˈrans], sing. marrà) were originallyJews living in the Iberian Peninsula who converted or been forced to convert to Christianity, some of whom may have continued to observe rabbinic Judaism in secret. The term came into later use in 1492 with the Castilian Alhambra Decree, reversing protections originally in the Treaty of Granada (1491). The converts were also known as cristianos nuevos(Spanish) and cristãos-novos (Portuguese), which mean New Christians, and conversos(the converted).The term marrano derives from Arabic مُحَرّمٌ muḥarram; meaning "forbidden, anathematized". Marrano in 15th century Spanish first meant pig, from the ritual prohibition against eating pork, practiced by both Jews and Muslims. Marrano in Spanish still means pig and dirty, but is no longer commonly related to religious beliefs.

Although originally the term was used by common people, the insult was mostly racist, as people associated in a superstitious and prejudiced way to the descendants of forced New Christians as a racially identifiable people by their bad denture, which allegedly proved their sinful soul. In the sixteenth century, marrano was used to refer to both forced converts from Judaism and Islam, as both religions prohibit eating pork. Over time the latter became known as Moriscos and marrano used only to designate Jews of converso descent. In the sixteenth century sense, marrano was used by rival "Old Christians" to insult Miguel de Cervantes, supposedly of Muslim or Jewish descent, to disparage him as a "New Christian".

Marrano acquired connotations of "filthy-dirty" (sucio) and "unscrupulous" (sin escrúpulos) during the time of the Spanish Inquisition, when the term was used to impugn the character of recalcitrant crypto-Jews. In contemporary Portuguese the word refers only tocrypto-Jews, with marrão meaning the animal pig or swine.

Today, even among Jewish historians, the term 'marrano' is no longer considered correct. The preferred terms are 'anusim' (Hebrew for "forced"); or 'conversos' or 'conversas' (Spanish) for men and woman respectively (singular 'converso' and 'conversa').

Serrano sees this Jewish
diaspora in America as a demonic crusade against the White Gods of America.
Aided by the “white treason” of Christianity and Freemasonry, both
Americas have become “the seething, monstrous melting-pot of mestizos and
mulattos”ofmodern times. 

The White Gods have remained secure only in the secret cities of the Andes, in the hollow earth and the oases of Antarctica which the enemy can never penetrate.

As “the black shadow of the white gods,” the Jews act as the Gnostic adversary throughout Serrano’s improbable account of American history. Here Serrano demonstrates the ideological
symbiosis between native Latin American racism and Nazi ideas.

Serrano’s occult history of the New World finds a natural ally in the myth
ofMasonic or Jewish world conspiracy embraced from the French Revolution
onward by anxious monarchists, aristocrats, clerics and many other social
groups beset by the rapid changes and dislocations of modernity. The Protocols
of the Elders of Zion detailed horrific Jewish plots to overthrow all existing
thrones and religions, to manipulate and enslave the entire gentile world
through international banking, wars, artificial slumps, anarchy and revolution.

If democracy, liberalism and socialism was supposed to serve the Jews as a means to erode traditional authority, their ultimate plan was to destroy all states and create a world empire ruled by a monarch from the house of David,who would be the anti-Christ.

Describing the power of the Jews in the modern
period, Serrano quotes whole protocols verbatim: the Jews expect to rule
the earth; they will reduce the gentile nations to subservience by means of
speculation, ruinous borrowing, and the artificial stimulation of economic
crises; the international network of Masonic lodges advances their aims; if
any nation ever tries to escape their clutches, the Jews will destroy such opposition
by inciting war with its neighbors.

Like most anti-Semitic readers of the Protocols, Serrano believes that these
plans for Jewish world domination were first leaked at the Zionist Congress
held in August 1897 at Basel and subsequently passed via Paris to Russia,
where they were edited by Sergei Nilus in 1905.

Sergei Aleksandrovich Nilus (also Sergiei, Sergyei, Sergius, Serge; Russian: Серге́й Алекса́ндрович Ни́лус; August 25, 1862 in Moscow - January 14, 1929, Krutets village,Vladimir Oblast, USSR) was a Russian religious writer and self-described mystic.He was responsible for publishing for the first time "in full" The Protocols of the Elders of Zion inRussia in 1905. It appeared as the final chapter of his book Velikoe v malom i antikhrist, kak blizkaja politicheskaja vozmozhnost. Zapiski pravoslavnogo (The Great within the Small and Antichrist, an Imminent Political Possibility. Notes of an Orthodox Believer), about the coming of the Antichrist. An allegedly abridged version had been published in 1903 in the newspaperZnamya.

The Protocols
The Protocols of the Elders of Zion Versions of The Protocols Contemporary imprints of The Protocols
First publication of The Protocols
Programma zavoevaniya mira evreyami
Writers, editors, and publishers associated with The Protocols
Carl Ackerman · Boris Brasol G. Butmi · Natalie de Bogory Denis Fahey · Henry Ford · L. Fry Howell Gwynne · Harris Houghton Pavel Krushevan · Victor Marsden Sergei Nilus · George Shanks Fyodor Vinberg · Clyde J. Wright
Debunkers of The Protocols
Vladimir Burtsev · Herman Bernstein Norman Cohn · John S. Curtiss Philip Graves · Michael Hagemeister Pierre-André Taguieff · Lucien Wolf
Commentaries on The Protocols
The International Jew The Cause of World Unrest The Jewish Bolshevism Mein Kampf

He has published a commemorative group portrait of the congress delegates and menacing photographs of their venue at the Dreyfus Brodsky mansion.

Serrano identifies Achad Ha’am, alias Asher Ginzberg (1856–1927), as the editor of the Protocols at
Odessa in the 1880s, a speculation that may be traced to Lesley Fry (Mrs.
Shishmarev), a Russian American woman writing in the 1920s.

Ginzberg was a mystical Zionist,who saw Jerusalem as the future cultural focus of Jewry
and opposed Theodore Herzl’smore secular brand of nationalism. 

This makes him even more sinister to Serrano: such secret and symbolic Zionism strove to
create a“terrestrial chakra”for the unification of Israel and the conquest of the
universe through the counter-avatar of the Lord of Darkness.

Needless to say, Serrano discounts Ginzberg as an elder; members of this secret group always
remain wholly secret and anonymous; nowadays they wait concealed
beneath the earth, safe from the atomic holocaust they may at any time unleash
upon mankind.

Serrano is also deeply impressed by the novel Biarritz (1868) by Sir
John Retcliffe, a pen name for Hermann Goedsche, who served on the editorial
staff of the conservative Kreuzzeitung in Berlin. One of its chapters,
entitled “At the Jewish Cemetery in Prague,” describes a secret nocturnal
meeting of the twelve representatives of the Jewish tribes who gather every
hundred years at this “Cabbalistic Sanhedrin” to report on their progress
toward world domination. 


The Tribes Today: Kohens, Levis, and Yisraels
By Jacqueline Shields
The Holy Temple was destroyed millenia ago, but Conservative and Orthodox Jews still acknowledge the three-fold division of ancient Israel into Kohanim, Leviim and Yisraelim. Reform Jews do not believe any congregant should have a different status than another, and therefore do not acknowledge these divisions.
These groupings began with the division of the Jewish nation among the twelve children of Jacob, one of whom was Levi. The tribe of Levi was designated for a special role of Divine service. When the Torah addresses the Levites at the beginning of Numbers, they are set apart from the rest of the Israelites. God tells Moses not to include them in the census of the tribes, and the Torah lists no chief as their leader. Their function is not to defend the camp or participate in the conquest of the land, but to guard the Tabernacle from human defilement, "Any outsider who encroaches shall be put to death" (Numbers 1:51).
The Levites are counted in their own census, and their numbers are far smaller than those of any one of the 12 tribes. The Levites were the smallest of the tribes. Pharaoh permitted this clan to be Israel's spiritual leaders as opposed to laboring as slaves in Egypt. According to Midrash, to frustrate Pharaoh's will, God made each tribe increase proportionally to its suffering, but the Levites did not suffer as much as the other tribes, and therefore did not multiply to such a great extent.
Some Rabbis contend that God excluded the Levites from the general census because God foresaw that unlike their brethren, they would be superior to their peers. They would not despair at the terrifying reports of the spies returning from Canaan (Deuteronomy); therefore, they would not die in the wilderness, but live to enter the Promised Land. Had they been listed in the general census, the angel of death would have killed them with the other Israelites.
Maimonides portrays the Levites as a universal ideal for people of pure faith, ready to abandon the world and cultivate a life of inner tranquility and supreme wisdom. According to Maimonides, every individual whose spirit moves him and whose intelligence gives him the understanding to withdraw from the world to serve God and to know God, and who walks upright in the manner in which God made him, is totally consecrated, and God will grant him/her a place in the World to Come.
From the tribe of Levi, Aaron and his descendents were singled out to be the priests and serve in the Temple (see Exodus 28). Originally, God intended that the first-born of every Jewish family would be a Kohen, the priest who would serve as that family's representative to the Holy Temple (Exodus 13:2, Exodus 24:5). The decision to make the descendants of Aaron serve as priests, however, occurred after the Golden Calf incident at Mount Sinai (Exodus 32:26). At Sinai, only the Levites remained loyal to G-d by not worshipping the Golden Calf, and therefore the Levis were designated as the priestly tribe.
Today, Leviim are believed to be the direct patrilineal descendents of Levi, while Kohanim are Leviim who descend directly, through their fathers, from Aaron. Other Jews are assumed to come from one of the other tribes and are called, simply, Yisraelim. A convert to Judaism takes the status as a Yisrael. The only valid method of being a Levite (or Kohen) is to have an unbroken tradition, passed from generation to generation, stretching back to the time of Moses. In many Jewish communities, meticulous records were kept throughout the generations to ensure that ancestral lines remained clear. If one has no clear evidence, such as a family tradition, of descending from Levi or Aaron one should assume he/she is a Yisrael. Traditionally, women adopt the status of their husband, thus if a bat Kohen (daughter of a father who is a Kohen) marries a Yisrael, she and her children are Yisraelim.
Today in many synagogues, the first two aliyot (people called up to the Torah) are given to a Kohen and a Levi. Yisraelim, the majority of Jews, are called to the Torah only after the second aliyah.
In old cemeteries, a pair of hands symbolizing the priestly benediction often marks the tombstone of a Kohen, while the grave of a Levi, who poured water over the hands of the priests before the recitation of the blessing, is signified by a tilted pitcher.
According to the Talmud, the number "3" is a basic pattern of the revelation experience. In the third month of the year, Sivan, God revealed at Sinai a text divided into three sections, Torah, Prophets and Writings to a nation divided into three groups, Priests (Kohens), Levites and Israelites through Moses, the third child after Miriam and Aaron, on the third day of Israel's preparation for revelation.
Sources: Aish Ha'Torah; Rabbi Clinton, Baruch , Project Genesis; Rabbi Schorsch, Ismar. "Some Blessed to Serve God," Jewish Theological Seminary....  The "twelve tribes of Israel" refers to those family clans who descended from the twelve sons of Jacob and his four wives. Jacob’s wife Leah gave birth to six sons -Reuben, Simeon, Levi, Judah, Issachar and Zebulun, and their only daughter, Dinah. Rachel delivered Joseph and Benjamin. Bilhah gave Jacob his sons Dan and Naphtali and Zilpah bore Gad and Asher. After the family’s sojourn in Egypt where they multiplied into a great host (Ex 1:7), they were from that time known as Israel or Israelites. God told Moses, “Israel is My son, My firstborn” (Ex 4:22). The name “Israel,” meaning “God prevails,” was given to Jacob after he wrestled with the Angel of the Lord at Peniel (Gen 32:28).

     After the Israelites successfully invaded and conquered Canaan under Joshua’s leadership, the land was divided among the tribes. The tribe of Levi, having priestly and judicial responsibilities, was given no land (Joshua 13:33, 14:3), but instead received forty-eight cities, including six cities of refuge to which anyone guilty of manslaughter could flee (Num 35:6). In contrast, Joseph’s two sons Ephraim and Manasseh were granted the status of full tribes in their own right, replacing the tribe of Joseph (Gen 48:5, 13-20; Josh 14:4).

     No Gentile was ever called an Israelite (cf. Acts 4:10; 9:15; Rom 11:25) or a member of any specific tribe. Gentiles that “sojourned” with Israel were treated as citizens of the commonwealth, as long as they obeyed the laws of God. (See Ex 12:19, 43-49; 20:10; 23:12; Lev 16:29; 17:8-15; 18:26; 20:2; 22:10, 18-19; 24:16, 22; Num 9:14; 15:14-16, 26-30; 19:10; Deut 5:14; 16:11, 14; 31:12.) This status meant that they had the same justice rights as native-born Israelites. Gentiles could also share in the Passover meal as long as the males were circumcised (Ex 12:48).

Were Tribes "Lost?"

     Many people believe that ten tribes of Israel disappeared after the destruction of the Kingdom of Israel and deportation by ancient Assyria. Some scholars believe that the tribes ceased to exist altogether. Others believe that survivors were not in sufficient numbers to considered as having a tribal identity. Since the 17^th century many theories have sprung up to identify descendants of the ten tribes. However, the teaching that various Gentile groups (e.g., the British, the Irish, American Indians, the Mormons and various pseudo-Jewish and Christian Zionist groups) descended from the ten “lost” tribes, or the tribe of Ephraim, amounts to a most peculiar, if not antisemitic, mythology. Such a thorough assimilation into Gentile culture would have been impossible given the universal hostility toward Jews lasting for centuries throughout Europe. Moreover, orthodox Jews have never accepted the idea that the ten tribes were lost because of all the prophecies about a restored and reunified Israel (cf. Ezek 37:16-17).

     What did happen to the ten tribes? To answer that question requires a review of history according to Scripture and other ancient writings.

 With the death of King Solomon a division occurred creating the Kingdom of Israel, consisting of the ten northern tribes, and the Kingdom of Judah with the remaining southern tribes. The only mention of “ten tribes” in the Bible occurs in 1 Kings 11.

"He said to Jeroboam, "Take for yourself ten pieces; for thus says the LORD, the God of Israel, `Behold, I will tear the kingdom out of the hand of Solomon and give you ten tribes…But I will take the kingdom from his son's hand and give it to you, even ten tribes." 1 Kings 11:31, 35

     In order to identify the ten tribes that became the Kingdom of Israel the overall tribal situation must be considered. The tribe of Simeon, while sometimes mentioned with the ten “lost” tribes, was actually located entirely within the land of Judah (Josh 19:1). Thus the Kingdom of Judah consisted of the tribes of Benjamin, Simeon and Judah. The tribe of Levi was never considered a member of the northern kingdom, given their distribution throughout the tribal territories, and large numbers resided in the Kingdom of Judah and served at the Temple. The Kingdom of Israel, then, consisted ofReuben, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, and Ephraim, plus the two half-tribes of Manasseh that occupied separate allotments on either side of the Jordan (cf. Num 32:33; Josh 13:7-8).

     When the Assyrians invaded the Kingdom of Israel in 722 BCE, thousands from the ten northern tribes were carried away and resettled in other parts of the Assyrian Empire. These ten tribes became known as “lost” because they never returned from captivity to their homeland in significant numbers and their tribal boundaries were never restored. However, there is no suggestion in Scripture, the Talmud or other ancient historical sources that the ten tribes disappeared from existence or lost their identity through assimilation with Gentile culture.

     Invasions, wars and forced relocations did not destroy tribal identity. In fact, after the Assyria invasion, there were members of those tribes that migrated to Judah or were already there at the time of the invasion (2 Kin 15:29; 17:6, 21; 2 Chr 30:1, 21, 25; 31:1; 32:17, 23; 34:9, 21; 35:17; 36:13). The continuing survival of the ten tribes, whether in Judah or in exile, may also be seen in the continuing use of the name “God of Israel” found in 2 Kings, 2 Chronicles, Ezra, Jeremiah, Ezekiel and Malachi and in the New Testament (Matt 15:31; Luke 1:68).    

Continued Existence

     During the intertestament period learned Jews translated the Hebrew sacred scriptures into Greek. According to the Letter of Aristeas (ca. 200 BCE) the project was initiated by King Ptolemy Philadelphus (285-247 BCE) who requested the Jewish High Priest Eliezer to provide six representatives from each of the tribes. The Talmud records that 72 elders did come together during the King’s reign to translate the Torah (Megillah 9a). The request could not have been made or the sacred duty accomplished if the twelve tribes did not exist.

     In the apostolic era Jews knew their tribal connections. Yeshua came from the tribe of Judah (Heb 7:14), , Barnabas from the tribe of Levi (Acts 4:36) and Paul from the tribe of Benjamin (Rom 11:1; Phil 3:5), all of the original Kingdom of Judah. However, Anna is identified as being from the tribe of Asher (Luke 2:36), and she obviously wasn’t “lost.” Moreover, Yeshua promised his apostles authority over the twelve tribes of Israel “when the Son of Man will sit on His glorious throne” (Matt 19:28; cf. Luke 22:30), which suggests that the twelve apostles were representatives from the twelve tribes and the twelve tribes would exist when Yeshua returns to establish his millennial reign.To assume that Yeshua used "twelve tribes" as a metaphor makes "twelve tribes of Israel" a tautology and makes him out of touch with reality.

     When Peter preached his Pentecost sermon he addressed the crowd of Jews and Jewish proselytes that had assembled from every nation (Acts 2:5, 11) as “Men of Israel” (Acts 2:22) even though the Romans did not use that name as a political label for the land. In addition, James addressed his letter to the "twelve tribes in the Dispersion" (James 1:1). Paul in his defense to King Agrippa referred to the twelve tribes as in existence at that time (Acts 26:7). The Jewish apostles would not refer to Gentile disciples or nations as being included in the “twelve tribes” unless they were proselytes.

     The apostles could speak of the existence of the twelve tribes because by the first century CE there were numerous Jewish settlements in Asia Minor, Egypt, Greece, Italy and the islands of the Aegean, that had resulted from emigration (sometimes voluntary and sometimes forced) from Babylon (Sir William Tarn, and G.T. Griffith, Hellenistic Civilization, 219). In 93 CE Josephus reported that “the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers” (Antiquities of the Jews, XI, 5:2). All of these settlements became the starting point for the apostles to proclaim the fulfillment of prophetic promises, since the gospel was for the Jew first. The Talmud records Rabbinical debates as to whether the so-called "lost tribes" would ever return to Judea (Sanhedrin 110b), which would hardly be an issue if those tribes had ceased to exist.

     The twelve tribes make up the 144,000 mentioned in Revelation 7:4. Contrary to popular opinion, the 144,000 is not a symbolic number for the Church, or any Gentile religious group. The plain sense of the idiom “sons of Israel” in this verse means representatives of the Jewish people and blood descendants of Jacob. There is no sufficient reason not to take this section of Revelation literally, especially given the specific language “from every tribe.” The literal identification is also contrasted and reinforced by the description of the vast multitude of Gentile disciples in Revelation 7:9.

     The appeal to the use of Israel in Paul’s letters to symbolize the Church as the 144,000 fails to recognize that for Paul the term “Israel” referred to the commonwealth of Israel that consists of the faithful blood descendants of Jacob (Rom 9:6-7) with Gentile believers grafted in to receive the covenant privileges (Rom 11:17-24; Eph 2:11-16). John specifically reports that 12,000 were chosen from twelve separate and named tribes of Jacob’s descendants, each of which points to both the tribal existence and its much larger constituency. The equal numbers from each tribe stresses the equality that all the tribes share in the special honor of being chosen and sealed for ministry by the Messiah. The text offers no allegorical explanations and none are required.

     Gentiles will have an eternal reminder of God’s love in the New Jerusalem for Jacob and his dozen sons. The names of “the twelve tribes of the sons of Israel” are inscribed on the gates to the city. No other leader in history, not a pope or famous minister or evangelist will be given such a distinct and lasting honor. This one verse in all the Bible should cause Gentiles to reconsider how they regard and treat these favored sons of Jacob. (See my companion article The True Jew.)

The Thirteenth Tribe

by Arthur Koestler

---

THE KHAZAR EMPIRE AND ITS HERITAGE

This book traces the history of the ancient Khazar Empire, a major but almost forgotten power in Eastern Europe, which in the Dark Ages became converted to Judaism. Khazaria was finally wiped out by the forces of Genghis Khan, but evidence indicates that the Khazars themselves migrated to Poland and formed the cradle of Western Jewry. . .
The Khazars' sway extended from the Black Sea to the Caspian, from the Caucasus to the Volga, and they were instrumental in stopping the Muslim onslaught against Byzantium, the eastern jaw of the gigantic pincer movement that in the West swept across northern Africa and into Spain.
In the second part of this book, "The Heritage," Mr. Koestler speculates about the ultimate faith of the Khazars and their impact on the racial composition and social heritage of modern Jewry. He produces a large body of meticulously detailed research in support of a theory that sounds all the more convincing for the restraint with which it is advanced. Yet should this theory be confirmed, the term "anti-Semitism" would become void of meaning, since, as Mr. Koestler writes, it is based "on a misapprehension shared by both the killers and their victims. The story of the Khazar Empire, as it slowly emerges from the past, begins to look like the most cruel hoax which history has ever perpetrated."

The Sanhedrin (Hebrew: סַנְהֶדְרִין sanhedrîn, Greek: συνέδριον,synedrion, "sitting together," hence "assembly" or "council") was an assembly of twenty to twenty-three men appointed in every city in the biblical Land of Israel. The Mishnah^[2] arrives at the number twenty-three based on an exegetical derivation: It must be possible for a "community" to vote for both conviction and exoneration (Numbers 35:24-5). The minimum size of a "community" is 10 men (Numbers 14:27; i.e. the 10 spies). One more is required to achieve a majority (11–10), but a simple majority cannot convict (Exodus 23:2), and so an additional judge is required (12–10). Finally, a court should not have an even number of judges to prevent deadlocks; thus 23. This court dealt with only religious matters. The Great Sanhedrin was made up of a Chief/Prince/Leader called Nasi (at some times this position may have been held by the Kohen Gadol or the High Priest), a vice chief justice (Av Beit Din), and sixty-nine general members.^[3] In the Second Temple period, the Great Sanhedrin met in the Hall of Hewn Stones in the Temple in Jerusalem. The court convened every day except festivals and Shabbos. In the late 3rd century, to avoid persecution, its authoritative decisions were issued under the name of Beis HaMidrash.

The final binding decision of the Sanhedrin was in 358, when the Hebrew Calendar was adopted. The Sanhedrin was dissolved after continued persecution by the Roman Empire. Over the centuries, there have been attempts to revive the institution, such as the Grand Sanhedrin convened by Napoleon Bonaparte and modern attempts in Israel.The Hall of Hewn Stones (in Hebrew, Lishkat ha-Gazith) was the meeting place of the Sanhedrin during the Second Temple period. The Talmud deduces that it was built into the north wall of the Temple, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of stones unhewn by any iron implements.^[1]

According to the Talmud, the Hall of Hewn Stones is the traditional meeting place of the Great Sanhedrin when it functioned as a court with full sovereign powers including the power to impose criminal penalties.

It has been taught; R. Jose said; Originally there were not many disputes in Israel, but one Beth din of seventy-one members sat in the Hall of Hewn Stones, and two courts of twenty-three sat, one at the entrance of the Temple Mount and one at the door of the [Temple] Court, and other courts of twenty-three sat in all Jewish cities. If a matter of inquiry arose, the local Beth din was consulted. If they had a tradition [thereon] they stated it; if not, they went to the nearest Beth din. If they had a tradition thereon, they stated it, if not, they went to the Beth din situated at the entrance to the Temple Mount; if they had a tradition, they stated it; if not, they went to the one situated at the entrance of the Court, and he [who differed from his colleagues] declared, 'Thus have I expounded, and thus have my colleagues expounded; thus have I taught, and thus have they taught.' If they had a tradition thereon, they stated it, and if not, they all proceeded to the Hall of Hewn Stones, where they [i.e., the Great Sanhedrin] sat from the morning tamid until the evening talmid; on Sabbaths and festivals they sat within the hel.^[2]

The Sanhedrin stopped meeting in the Hall of Hewn Stones when the Roman Empire restricted Judaea's autonomy and removed the Sanhedrin's power to impose criminal penalties.

The Sanhedrin is mentioned in the Gospels in relation to the Sanhedrin trial of Jesus.

The Hall of Hewn Stones (in Hebrew, Lishkat ha-Gazith) was the meeting place of the Sanhedrin during the Second Temple period. The Talmud deduces that it was built into the north wall of the Temple, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The name presumably arises to distinguish it from the buildings in the temple complex used for ritual purposes, which had to be constructed of stones unhewn by any iron implements.

The eerie background, midnight gloom and satanic
allusions of this fictional narrative lend an uncanny aura to these
conspiratorial revelations. The delegates each speak in turn about the
massive concentrations of Jewish capital in each of the European capitals.
Plans for the future include the acquisition of land and urban property,
the degradation of craftsmen and promotion of mass manufactures, the
achievement of full civic equality and intermarriage with the Goyim
(non-Jews) to infiltrate the aristocracy and influential families, and the
control of the law, medicine and the press.

“We will prescribe to the world,
what it is to think and to believe, to praise or to condemn. . . .We will destroy
our enemies’ belief in everything they hold dear.”

The date and content of this book almost certainly reflect conservative apprehension
about the growing freedom and acceptance of Jews in German society
after the revolution of 1848, culminating in their full emancipation in
the years from 1867 to 1871. 

Desirous of these benefits, the Jews had associated
themselves with the forces of political liberalism and soon played a
highly prominent role in business, banking, the professions, academe and
journalism in proportions excessive to their numbers in German and Austrian
society. This rapid advance owed much to the long exclusion of Jewish
talent from civil society, which suddenly found free rein in public careers and
the expanding commercial opportunities of both empires.

The fantasy of a Jewish plot was thus able to make a career in the ensuing reaction to liberalism.
Goedsche’s thriller soon turned into a forged document known as The
Rabbi’s Speech, which was frequently published in Russia, Austria-Hungary
and Germany between 1872 and the early 1900s. It may well have served the
czarist secret police in their forgery of the Protocols in the late 1890s; in any
case, it was often printed together with them and cited as proof of their authenticity.

The telling chapter of Biarritz lent further support to Nazi anti-
Semitism: Johannes von Leers published a booklet edition in 1933 and three
other editions appeared during the Third Reich, one of which served Serrano
as a source.

Serrano is aware of the charges of forgery against the Protocols, based on
their plagiarism from the political pamphlet by Maurice Joly, Dialogue aux
Enfers entre Montesquieu et Machiavel (1864), which presented the case for
liberalism against the despotism of Napoleon III. Nevertheless, Serrano’s
utter conviction in the existence of a universal Jewish plot of demiurgic inspiration
precludes any doubts. He wonders where Goedsche could have obtained
his information and finds it suggestive that neither Joly nor the Protocols
use key material in Goedsche or The Rabbi’s Speech. He decides that the
latter is the common source for all the accounts with a date prior to 1864. As
the documents exist, it follows for him that their obscure but authentic prototype
must also have existed. This, he claims, had long circulated among
Russian rabbis at Simferopol and was kept in their court archives at Odessa.
Serrano regards the Protocols as the only known legacy of an obscure tradition
whose traces have almost been obliterated.

The Jewish world conspiracy is the cornerstone of his Gnostic cosmology and thus resistant to all proofs of forgery, plagiarism, historical motive and purpose.

Besides these crude, paranoiac fantasies of conspiracy, Serrano has also
assimilated the metaphysical anti-Semitism of Otto Weininger and Julius Evola. 

Quoting Claudio Mutti’s introduction to the Protocols, Serrano sees
Weininger’s “Platonic idea” of Jewry as the “intellectual tendency” or “psychic
constitution” of modernity as an archetype in fundamental opposition to the
Hyperborean hero. Serrano agrees with Evola’s characterization of the Jewish
spirit as abstraction, calculation and mechanistic thinking. Taking his cue
from Evola’s Tre aspetti del problema Ebraico (1936), Serrano sees Albert Einstein’s
theory of relativity as an atomistic Jewish cosmology, “dissolving and
exploding the integrated Aryan universe into a thousand reflecting mirrors.”
Serrano also quotes Evola’s list of Jewish mathematicians and physicists—
Tullio Livi-Civita, Hermann Weyl and Max Born—who developed the quantum
theory. Their reduction of all existence to subatomic particles in mathematical
and algebraic formulas empties the world of all sense and spirit.

Here Serrano co-opts “Jewish”modernity as a demonic principle that disinherits
the Aryan heroes from their spiritual birthright in a higher cosmos.
With regard to the present, Serrano is a profound cultural pessimist. Enthralled
by the demiurge and its Jewish agents, the modern world is in an advanced
state of degeneration corresponding to the Kali Yuga. 

Serrano rejects Christianity, the Enlightenment and rationalism. Art and tradition are dead;
the human population proliferates in living silos and cement ant heaps. The
zoological promiscuity of the lower races, the racial chaos of South America,
the rule of the masses and markets, materialism and industry, the overriding
concern with quantity, the atomistic futility of contemporary civilization are
objects of his savage scorn. Money, electronics and numbers substitute for
value and hierarchy on all sides.“The Fourth Estate will be the rule of the collective,
machine-slaves, automatons, a planetary bureaucracy, robots and antmen.”
55 Serrano links redemption with a tangled mythology involving the
Gnostics, the Druids, the Cathars and the Knights Templars and the Grail, all
of which he regards as the secret agents of the Hyperborean gnosis through a
benighted age.

Conspiracy and war are the two recurring motifs of Esoteric Hitlerism.
Only a Great Cosmic War of the Worlds can account for the original fall of
Hyperborea and the end of the golden age.

But wars also possess redemptive force. 
The great wars of the Koravas and the Pandavas in the Mahabharata,
the wars of the Vanir and Aesir in Norse mythology, above all the
Great War of 1939–45 are but punitive campaigns against those who have interbred
and defiled their divine blood.

Following Savitri Devi, Serrano regards
Adolf Hitler as an avatar, a divine intermediary between the Hyperborean
gods and men (the Aryan race alone). He also describes Hitler as a
bodhisattva or tulku, namely, a divine being in Mahayana Buddhism worthy
of nirvana who has chosen to return to the human plane to help men to salvation.
The Aryan-Hyperborean archetype incarnated in Hitler, in order to
defeat the demiurge, breaks the Circle of Circles and redeems the white race.
Following his victories in the West and Scandinavia and the dashing of his
hopes for a settlement with Britain after the failure of Rudolf Hess’s flight,
Hitler attacked the communist Soviet Union and declared war on the United
States, both supposed bastions of Jewish power in the modern world.His aim
was an all-out avataric battle against the demonic hosts of the Kali Yuga in
order to turn the cycle from the dark age into a new golden age.

As a Latin American with no direct memory of Nazi atrocity, Serrano sees
the Third Reich in millennial terms.With Hitler’s seizure of power in 1933,
Germany suddenly entered “the Esoteric Reich of the Vîras” through a “click”
into another dimension. Serrano sees Hitler as the center of an archetypal
field of energy, not as a despot atop a hierarchical pyramid, and dismisses
Evola’s critique of the plebeian nature of National Socialism. He especially
reveres the SS as an esoteric order of initiates seeking the the Holy Grail of
Hyperborean blood. He dwells at length on the symbolic architecture of the
Wewelsburg, where Himmler evoked the memory of Parsifal and the knights
of the Grail. Here the SS supposedly practiced yoga and secret rites to restore
their memory of the magical Aryan blood and thus achieve their alchemical
“Great Transmutation” into god-men. For Serrano, the murderous activities
of the SS take place on the symbolic level of a cosmic war in heaven. For him,
the figure of six million Jewish victims of the Holocaust is only significant because
the figure 6 is an archetype of the Jewish collective unconscious.He denies
the Holocaust, stating that the six million figure is no human invention
but rooted in the “cabalistic” planetary conspiracy of Jehovah.


THE CONSPIRACY ELOHIM

Telepathic channeling received by Jorge Raúl Olguín.
Biblical bibliography: Magazine "Beyond the Science".



In the principle of the book THE SKY RESPONDS reads itself the following paragraph:


"To beginning was the singularity, was the nothing and was the All. It had finished a Cycle and the Absolute one was not found declared. Then, in a nanosecond, was declared through diverse creations. There was a Big Bang where began again the space-time to give room to physical universe and to the supra spiritual universes.

The Absolute one creates then to the elohim or smaller God, that are the ones that continue the creative task in the different universes. The main task to 72 drifts elohim.

The elohim create then the different angelic beings (seraphs, cherubs, thrones, dominations, legal authorities, virtues, principalities, archangels and angels), to the elementary of the nature ( gnomes, sylphs, salamanders, water nymphs, fairies, nymphs, imps, sex fiends, fauns, peris, vestiglos, sirens, etc.) and to the spirits , that embody in the physical plan to begin their evolution".

Subsequently step to explain the tremendous conspiracy organized by some elohim.

They passed the millenniums and in the planet Earth they were remaining behind the different you were. The human Being already possessed a language written. The history was in its beginnings. Of those 72 elohim original, there were six of them that put attention in our world. It coincided with the epoch in which the eloah Jehovah was named Logos of the planet Earth. 
Those six elohim were in telepathic contact with them Has, beings of fertile plain V. Has they were them despotic, cruel, manipulators. One of those elohim or smaller God was the logos of that planet. It was called Elyón, that signifies Supreme, and consented the wrong conduct of them Has. The other five elohim were Hashem, Shadai, Quadosh, Ramahan and Adonai. Save this last one, all the others enjoyed as own the anxieties to be able of the race Has. If they permit me the expression, they observed the conduct of him Has during millenniums, as if we looked at a play. Was evident that, in spite of the high plan of the elohim, the ego had done prey of some of them. And its physical mirror they were Has them.
That race developed early its technology and began first with explorations inside its stellar system and then, with interstellar trips. 
Thus it was like they arrived at the Earth, where then the great conspiracy was armed.
The Bible has various stories that count on the cruelty of them Has, supervised by the elohim. And Jehovah, the permissive, planetary logos with evil, itself was not opposed to the cruelty of the extraterrestrials, although did not accept the to share its "to be able" with other elohim, therefore was jealous of its possessions. Some writings test that Elyón equal imposed its real control in the planet Earth. 
I transcribe a biblical data, such as was writing: The Deuteronomy, in its older version, says that "when Elyón distributed the nations, when distributed the children of Adam, set the borders of the towns according to the number of its inhabitants, reserving for Jehovah one of those towns" (Deuteronomy 32, 8-9). That is to say, Jehovah, still being planetary logos, permitted that other elohim made decisions on the human race. Those elohim or smaller God met periodically in a called place "the mountain of the Assembly" or "the mount of the Meeting", located in the confines of the mount Safón (Isaías 14,13). Obviously, the ones that met were not the elohim, therefore these do not need a physical place. The ones that conformed that Assembly were Has them, the race extraterrestrial arrival of fertile plain V. The tests are in the biblical writings, therefore in the Psalm 82 there is constancy of one of those meetings: "Elyón itself yergue in the Divine Assembly, in the middle of the God judges: To when you will judge unjustly and to the villains will spoil?... I have said: God you are, and children of Elyón all you! Nevertheless, like the men you will die, and as any of the princes will fall".
It is obvious that Has they obeyed them to Elyón , and there Jehovah did not have part. The old writings gave to understand that the "God" themselves corporizaban. In Genesis 32.25 and ss Jacob fought body to body against a to be strange and this recognized finally to be one of the elohim. That frightened more than if said that was a to be of another world. 
There is no doubt that Jehovah negotiated with Elyón, therefore he Has them also they were put at your service. In Exodus 33.11 Moses conversed in the store of the Meeting face to face with Jehovah and he there is no doubt that a to be of fertile plain V was the one that characterized to a God, therefore the writing says that they are face to face "as talk a man with their friend". From time to time, even strolled from unknown by the camp, for which required that all the ejections of their town were properly buried (Deuteronomy 23, 13-15), as if he was a man as the other, sensitive to the filth. What differentiated to them he Should the humans, more than their physical aspect, was the power that possessed and that the tribes nicknamed the "Glory of Jehovah". 

The Dark Gods
by Life Science Fellowship

The notion that humankind was created by some type of extraterrestrial genetic manipulation, according to some researchers, is the actual basis of the creation stories found in the ancient Sumerian records and the later Hebrew scriptures. This idea is set out in detail in the work of Israeli scholar Zecharia Sitchin, who uses the Sumerian records to argue that modern homo sapienswere created by beings from outer space called "Nefilim". He believes that the Nefilim created humans by genetically modifying homo erectus, then mated with them and argued over what to do with them.

In 1989 Zecharia Sitchin's radical hypothesis was taken a major step further with the publication of the book The Gods of Eden, appropriately subtitled: The chilling truth about extraterrestrial infiltration - and the conspiracy to keep humankind in chains. The author, a Californian lawyer going by the nom de plume "William Bramley" brought together all the major themes found in earlier 'ancient astronaut' research and merged them with a unique 'conspiracy view of history.' Bramley's thesis, shocking and confronting to nearly all established popular beliefs, is:

Human beings appear to be a slave race breeding on an isolated planet in a small galaxy. As such, the human race was once a source of labor for an extraterrestrial civilization and still remains a possession today. To keep control over its possession and to maintain Earth as something of a prison, that other civilization has bred a never-ending conflict between human beings, has promoted spiritual decay, and has erected on Earth conditions of unremitting physical hardship. This situation has existed for thousands of years and it continues today. (The Gods of Eden)

The idea that human kind is the product of genetic engineering carried out by extraterrestrials from outside our tiny planet challenges both Darwinian evolution and creationism. Have the dogmas of science and religion blinded us to the truth of our origins?

The Christian church proclaims that a supposedly all-knowing, all-powerful 'God' created our first parents from 'mud', in much the same way as a potter moulds clay. Only when Adam and Eve broke their Creator's rules were they subject to pain, sickness and death. By disobeying this 'God', they also condemned their offspring - all humanity - to be 'sinners'. Christianity derives the unfortunate tale of Adam and Eve from Genesis, the first book of the Hebrew Bible, or Old Testament.

If we interpret the Bible literally, regarding it as an infallible historical document, we are introduced to a creator 'God' (Jehovah/Yahweh) who, by his own admission, is jealous, wrathful and full of vengeance. The fear of the "Lord" (Jehovah) is constantly stressed throughout the Old Testament. He is expected to reward those who worship him and are not delinquent in their observance of the ritual law, by gratifying their worldly desires for material gains and worldly power. One cannot help but note that this cruel, bloodthirsty, and selfish 'God' bears a striking resemblance to the capricious gods of Sumeria.

This all too human 'God', according to Genesis, took a walk in the "cool of the day," unaware that his prize humans had spoiled his creation by eating the 'forbidden fruit'. After this, having chased the first human couple out of Paradise, he threatens their descendants with his wrath until the day when he drowned the whole world in a flood.

This 'God' Jehovah, as the historian Gibbon observed in The Decline and Fall of the Roman Empire, is a "being liable to passion and error, capricious in his favour, implacable in his resentment, meanly jealous of his superstitious worship, and confining his partial providence to a single people and to this transitory life."

Research indicates that the Hebrew Bible, far from being an infallible historical text authored by the Supreme Being, is a heavily revised compilation of at least two entirely separate works. Fused together in the Book of Genesis are two separate works known to scholars as the northern "E" and southern "J" traditions, which are supplemented by additional revisions and inserts. In "E" (the Elohist passages) resides the pre-Judaean tradition of the northern peoples who exalted the Most High God El and the subordinateElohim (Shining Ones). The "J" or "Jehovist" passages describe a totally alien entity, the evil and contending Jehovah (YHWH), the "Lord". According to Max J. Dimont in Jews, God and History: "In the 5th century B.C. Jewish priests combined portions of the 'J' and 'E' documents, adding a little handiwork of their own (known as the pious fraud), which are referred to as the 'JE' documents, since God in these passages is referred to as 'Jehovah Elohim' (translated as 'Lord God')."

This is why within the Bible we encounter contradictory and conflicting images of the Supreme God. We find Jehovah, a tribal god, masquerading as the Supreme Being. The first chapters of Genesis describe an awesome struggle between two rival powers. There is the Most High God and His Elohim who create through their own manifest spirit; and the malevolent Lord God, Jehovah, who created a synthetic being composed of dirt. Jehovah is actually Satanael, a Shining One who rose in revolt against the Supreme God. Though later called the One God, the early Hebrews knew Jehovah as only one of many Elohim. They quoted the Song of Moses to distinguish between the Most High and the usurper Jehovah:

When the Most High (El) gave the nations

their heritage,

When He divided mankind,

He fixed the territories of the peoples

According to the number of the sons of God;

But Jehovah's (YHWH) share was his people,

Jacob was his inherited possession. (Deuteronomy 32:8)

The Gnostic Christians of the early centuries AD, who preserved the original teachings of Jesus, distinguished between the Heavenly Father and the god of the Hebrew Bible. Jehovah (YHWH) was not the Father revealed by Jesus. While the Hebrew Bible revealed a tribal god, the God of Jesus was the universal Supreme Being of all humanity. The Hebrew god was a god of fear, Jesus' Heavenly Father was a God of love. In fact, Jesus never referred to the Heavenly Father as Jehovah. The Gnostic Gospel of Peter states that the Hebrews were under the delusion that they knew the Supreme Being, but they were ignorant of him, and knew only a false god, an impostor, whose true nature was unknown to them.

The Gnostics, based on their thorough study of the Book of Genesis, exposed Jehovah as Satanael the Demiurge, the creative power of this fallen material world, who is hostile to the Supreme Being. One Gnostic teacher told how the unknown Father made the angels, the archangels, powers and dominions. The world, however, and everything in it, was made by seven particular angels, and man too is a work of the angels. These angels he described as rebellious feeble artisans.

Saturninus (90-150), who established an important Gnostic community in Syria, taught that the One True God, the Heavenly Father revealed by Jesus, dwells in the highest Realm of Light. Between this transcendent Realm of Light and our finite world exist vast intermediate hierarchies of archangels, angels and spiritual powers; the builders of the universe and the fashioners of man. In foolishness and vanity Satanael rebelled against the Realm of Light, leading astray a company of angelic beings. Satanael and his minions contrived to trap spiritual beings in physical bodies. Saturninus told how Satanael's creator angels endeavoured to create physical human bodies in the image of spiritual beings. This way they planned to keep spiritual beings permanently attached to physical bodies.

In Saturninus' account of creation, Satanael's creator angels could only form a primitive android. It was necessary to animate it with a spirit being from the upper realms. Satanael therefore lured down into his soulless universe a light-spark from the heavenly realms and trapped it within the material body of Adam. According to Apelles, another early Gnostic teacher, spirit beings were enticed from their place in the heavenly realms by the opportunity of physical experience, through the machinations of Jehovah, after which he bound them in bodies of flesh. Generation succeeded generation, as the light-sparks took embodiment in human forms. Soon these spiritual beings became so engrossed in the material world that they lost all awareness of their origin in the Realm of Light. They found themselves captured in the world of the Demiurge Satanael. Indeed, they became slaves to the malevolent creator angels and the things of their world.

The Catholic Church, by accepting the Hebrew Bible in its literal interpretation, mistook the tribal god Jehovah for the Supreme Being. In imitation of old Israel, the Church set about establishing a political and religious empire. Only the Gnostic Christians stood in their way. The Gnostics quickly found themselves viciously denounced as heretics, their sacred books banned and burnt. Thanks to the miraculous discovery of several Gnostic scriptures at Nag Hammadi in Egypt, just fifty years ago, we can gain a better insight into the Gnostic Christian communities of the early centuries AD.

A Gnostic work uncovered at Nag Hammadi called The Apocalypse of Adam, is an enlightening account of the creation of Adam and Eve. This book, dating from the first century, may be an attempt to reconstruct the original Genesis. Adam is said to declare:

When god had created me out of the earth along with Eve your mother, I went about with her in a glory which she had seen in the aeon from which we had come forth [Realm of Light]. She taught me a word of knowledge of the eternal God. And we resembled the great eternal angels, for we were higher than the god who had created us and the powers with him, whom we did not know.

Then god [the Demiurge/Satanael], the ruler of the aeons and the powers, divided us in wrath. Then we became two aeons. And the glory in our heart(s) left us….After those days the eternal knowledge of the God of Truth [Heavenly Father] withdrew from me and your mother Eve. Since this time we learned about dead things, like men. Then we recognised the god [Demiurge] who had created us. For we were not strangers to his powers. And we served him in fear and slavery.

The Gnostics understood that there are many different orders of beings. Their writings refer to numerous hierarchies of spiritual entities, both of the Light and of the Darkness. These beings not only move in the subtle frequencies, but can also take form in the physical dimension. Like the Essenes and Jesus, the Gnostics recognised the ability of "angels" to embody themselves in the flesh. The fallen angels were most often termed rulers or Archons, and the chief Archon known by various names such as Satanael, Jehovah, Ildabaoth, Sacklas, Satan, Sammael, etc. They possessed the power to create bodies and believed themselves to be 'gods'. As a consequence of their degraded state, they are hostile to humanity and attempt to prevent mankind from attaining to spiritual liberation.

John A. Keel, author of Disneyland of the Gods, and Our Haunted Planet, argues that the late 20th century interest in extraterrestrials, aliens and UFOs is just a modern day attempt to come to terms with the same forces other peoples and cultures once identified as "demons" or "fallen angels":

The flying saucers are merely another frame of reference to provide us with acceptable explanations for some of these grotesque events. An invisible phenomenon is always stalking us and manipulating our beliefs. We see only what it chooses to let us see, and we usually react.

The notion that the human body is the work of malevolent creator angels remarkably parallels the idea that extraterrestrials engaged in genetic engineering to 'create' homo sapiens. Are we dealing with exactly the same phenomenon? Did the Gnostics know the truth about Man's real origin and the unseen powers that seek to keep human beings in bondage? Are the malevolent creator angels who, say the Gnostics, stole spiritual beings and trapped them in physical bodies, the same as the extraterrestrial creator gods of Sumeria? Consider the following observation of a modern Gnostic scholar, Dr. Stephen Hoeller:

The star-angels and other ruling spirits appear as tyrannical, limiting agencies in this Gnostic view. They are usurpers who lord it over humanity and creation in order to enhance their own self-importance and glory. It is incumbent upon the knower to realize this and to extricate himself from the grasp of these powers whenever possible. The existential predicament of human life lies in the uncomfortable dominance to which these lesser godlings subject the spirits of human beings, and from which only the experiential realization of Gnosis can extricate them. (Jung and the Lost Gospels)

The creator angels or Archons are also characterised as terrible powers or forces of negativity and illusion. They are cosmic Prison Warders seeking to keep their human charges bound to the Earth. Caught up in the illusions of material existence, Man believes he is just a body and he cannot grasp the truth of his origin. This condition perpetuates spiritual blindness, leaving human kind in captivity to the Prison Warders.

However, the Gnostics never ceased from proclaiming that Man's True Being is not his body, and the material world is definitely not his true home. Man is a spiritual being and his purpose is to realise his higher Self, that light-spark exiled in the physical body. His destiny is to return to the Realm of Light, his true home beyond the stars.

We must be reawakened to our origin, where we came from, how we became trapped on this planet, and how we can achieve liberation. The Gnostics urge us to escape from the trap of the world and open our eyes to our true origin.

© Copyright New Dawn Magazine, http://www.newdawnmagazine.com. Permission granted to freely distribute this article for non-commercial purposes if unedited and copied in full, including this notice. 

In Serrano’s view, the defeat of the Third Reich in 1945 is only a temporary
loss in the outer world. The Nazis had already prepared a secret refuge beneath
the ice cap of Antarctica, possibly in alliance with the Hyperboreans
who had long ago colonized the interior of the hollow earth. Their advanced
technology, based on implosion and antigravity, accounts for the countless
postwar UFO sightings and also anticipates a new civilization that will ennoble
rather than despoil the earth. Hitler remained for some time in the warm
Antarctic oases, but he has probably long since traveled by UFO through the
“window” of Venus back to the archetypal home of the Black Sun and the
Green Ray beyond the galaxy.

Elsewhere, Serrano mentions “parallel universes”
and “astral wormholes” to justify his belief in the survival of Hitler in
another dimension and the imminent transfiguration of our world.
Pending the intervention of the Hitler avatar in renewed cosmic conflict,
Serrano believes that Gnostic redemption can be achieved on the inner planes
of consciousness. This inner battle against the demiurge involves methods of
magical ritual and tantric yoga for the transmutation of the individual Aryan
vîra. Serrano assimilates the chakras, mudras and mantras of yoga and the
Nordic runes into a physiology of the astral body. Personal salvation can be
achieved by yoga and meditation. The resultant repurification of the blood to
its former quality of divine light activates and “tunes” the chakras, transforming
the Aryan hero into a god-man. In a series of complex illustrations, Serrano
interprets the Hitler salute with an outstretched right hand as a yogic
mudra for drawing cosmic energy into the chakras, depicted as mystical centers
of swastika-spinning energy.

This bodily redemption is complemented
by a transformation of nature into a paradise. Serrano implies that this
process takes place in a parallel world or another dimension, which is opened
up as the spell of the demiurge is broken. Long entrapped in the illusion of
matter, the Aryans will once again be able to see the Hyperborean divyas, the
Black Sun and the Green Ray “on the other side of their senses,” through a
“click” in the time-space continuum, which may be experienced at any time.62
Serrano has long practiced yoga and meditation as a means of raising his
consciousness beyond the grasp of the demiurge and for making contact
with the higher Aryan intelligences. On at least one occasion Serrano and his
friends have visited theWewelsburg castle inWestphalia to perform Nazi religious
rituals. Here in the crypt of the great northern tower of the castle,
Serrano and his companions assumed the positions of runes and intoned
“Nordic” mantras. Serrano’s account of these rituals describes how their deep
vibrations filled the acoustic space, designed on the principles of “Aryan
mathematics,” to suspend mundane reality and enable them to reach another
universe. Serrano himself spoke the mantras of greeting, summoning the
brahmans of his old order to unite once again as in the war with the SS leaders
and support Hitler in his struggle against the forces of darkness, against
the Lord of the Shadows and his supporters on the planet. Serrano even related
this campaign to the esoteric symbolism of the architectural plans for
the completed north tower, the center of this SS vatican and the omphalos of
the Germanic world. In a bizarre parody of St. Peter’s in Rome, a small throne
room with the seat number 13 was to have occupied the lantern upon the tall
cupola. Here, the “Führer-Parsifal” would give the order for the final assault
on the demiurge and his planetary legions.

Given the highly personal and eclectic nature of Serrano’s Nazi mythology,
one must ask how he is regarded within the movement and how influential
are his ideas. Already during his years as Chilean ambassador to Austria
(1964–70) and subsequently in Switzerland, Serrano cultivated strong ties of
friendship with renowned surviving Nazis, including Léon Degrelle, Otto
Skorzeny,Hans-Ulrich Rudel and Hanna Reitsch, the famous aviatrix.He visited
Julius Evola in Rome and Herman Wirth, the aged ex-director of Himmler’s
SS Ahnenerbe, in West Germany and Wilhelm Landig in Vienna.He paid
court to the American poet and fascist sympathizer Ezra Pound in Venice.He
was friendly with the French former Waffen-SS man, Saint-Loup, whose stories
of Otto Rahn, Montségur and Skorzeny’s mission to find the Grail gave
him inspiration. He quarried books on extraterrestrial gods by Robert Charroux,
a leading French fantasy writer who had served as a minister in the
Vichy government of wartime France. Serrano appears to have been especially
close to Léon Degrelle, whom he eulogized in a fascist magazine interview
that printed a photo of the two men together in Spain.

Returning to Chile after the military coup of September 1973, Serrano
found little sympathy for his ideas among the Pinochet regime. Henceforth,
Serrano cast himself in the role of intellectual gadfly to the Nazi die-hard
faithful in Chile and abroad. In May 1984 he conspicuously gave the Hitler
salute at the Santiago funeral of SS Colonel Walter Rauff, who had long
eluded West German justice in Chile.65 During the war, Rauff had served in
the SS Reich Main Security Office, where he masterminded the mobile killing
operations using gas vans in the early stages of the Holocaust.Held responsible
for the deaths of 97,000 Jews, he successfully contested extradition with
the financial and legal aid of Das Reich network. Serrano also regularly or-
ganizes anniversary celebrations of Hitler’s birthday at a country retreat in
Chile on 20 April each year. In 1986 he published his political manifesto for
National Socialism in the Southern Cone of Latin America.

 A familiar figure
in his black leather coat, he convened a major Nazi rally in Santiago with
swastika flags and marches on 5 September 1993. This event was staged in
honor of Rudolf Hess and in memory of the Chilean Nazi martyrs of 1938.
He maintains a lively correspondence with neo-Nazi leaders overseas and is
on calling terms with Matt Koehl of the New Order, the successor organization
to Lincoln Rockwell’s American Nazi Party. It is likely that old Nazis welcome
Serrano’s Nazi enthusiasm and unswerving loyalty to their hero, Adolf
Hitler, even if many find his mythology fantastic.

The picture is somewhat different when one considers Serrano’s image
among a younger generation of neo-Nazis. Here Nazism is already detached
from the historic context of the Third Reich and re-presented as a global,
racist ideology of white supremacism. A coloring of pop mythology, Hinduism,
and extraterrestrial Aryan gods adds sensational appeal to the powerful
myths of elitism, planetary destiny and the cosmic conspiracy of the Jews.
A German translation of El Cordón Dorado was published in 1987 by Richard
Schepmann’s Teut-Verlag in Wetter, Western Germany, which specializes in
reprints from the Nordland-Verlag of the Ahnenerbe and dossiers on Nazi
UFOs. An English translation has now been published by the 14 Word Press
of Wotansvolk in the United States (see chapter 13). Serrano was the subject
of a long, in-depth illustrated interview in the Greek far-right magazine TO
ANTI􀀶OTO and has more recently been featured in the underground literature
of the Black Order, a small international neo-Nazi organization with lodges in
Britain, theUnited States, Italy, Sweden,Australia andNewZealand.The Black
Order combines Hitlerite mythology with a variety of Nazi satanism in a
Nordic pagan denial of the Christian roots ofWestern civilization.

In these interviews, Serrano seeks to engage a younger audience by juxtaposing
his magical and millennial vision of National Socialism with a corrupt,
saturated image of modern liberalism. Using heroic and epic metaphors,
describing himself as a “warrior-troubadour” (a reference to
Catharism), and his work as “extra-stellar poetry,” Serrano opposes an Aryan
mystique of ancient Germanic gods, lost lands, polar mysticism and extraterrestrial
deities to the Jewish “black magic” of money, economic exploitation,
nuclear power and ecological degradation. His anti-Semitism assumes
a cosmic function, identifying the Jews as the root cause of all alienation and
inhumanity in the world. Abstraction, the reign of quantity, computerization
of all aspects of life, the assault on nature—trends that disturb many in an
increasingly automated, regulated society—are attributed to the demonic
Jewish spirit.

For him, all sin, suffering and disorder are the work of the
Jews, intent on enslaving and ultimately destroying the earth and its creatures.
In this way, Serrano offers a mystical Nazism that glosses over the facts of
tyranny, torture and repression in the Third Reich with a medley of myths
about SS heroes, fabulous cities and a magical Aryan millennium. In their
New Age costume, these myths of Gnostic world rejection and the projection
of all fault and sin onto a hated adversary act on young minds as a powerful
distillate of Nazism.