Εμφάνιση αναρτήσεων με ετικέτα Μυστικισμός. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Μυστικισμός. Εμφάνιση όλων των αναρτήσεων

John of Ruysbroeck - Mystic

John of Ruysbroeck - Wikipedia, the free encyclopedia: "John of Ruysbroeck
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The Blessed John of Ruysbroeck (Dutch: Jan van Ruusbroec) (1293 or 1294, Ruisbroek – December 2, 1381, Groenendaal) was one of the Flemish mystics.
John of Ruysbroeck (in the Flemish original, Jan van Ruusbroek)

The blessed John of Ruysbroeck
Bornc1293-4, Ruisbroek, near Brussels
Died2.12.1381, Groenendael, near Brussels
Venerated inBelgium
Beatified1903 by Pope Pius X
Feast{{{feast_day}}}
Contents [hide]
1 Life
1.1 Until his ordination
1.2 Priest in Brussels
1.3 Priest in Groenendaal
2 After death
3 Works and philosophy
4 Books and Articles
4.1 Ruusbroec translated
4.2 Commentary
5 See also
6 References in popular culture
7 External links and references


[edit] Life
[edit] Until his ordination
John had a devout mother, who brought him up in the Catholic faith; of his father we know nothing. John's surname, Van Ruusbroec, is not a surname in the modern sense but a toponym that refers to his native hamlet; modern-day Ruisbroek near Brussels (compare John of Salisbury or Democritus of Abdera).
At the age of eleven he left his mother, departing without leave or warning, to place himself under the guidance and tuition of his uncle, Jan Hinckaert, a canon of St. Gudule's, Brussels. Hinckaert was living according to his Apostolic views with a fellow-cannon, Francis van Coudenberg. This uncle provided for Ruysbroeck's education with a view to the priesthood. In due course, John was presented with a prebend in St. Gudule's church, and or"

Ablution and Science

ABLUTION AND SCIENCE

It has been proven by scientific experiments that vegetation; minerals, animals and humans are all set upon an electric system. This electric system keeps them functioning. The electricity from a human body is enough to power a torch or a pocket radio.

It has been proven by research that when a fly sits on the leaf of a tree and produces movement in the leaf’s veins, an electric current starts flowing through the leaf.

Aristotle once explained that a torpedo fish could shock a human with its electric energy. To obtain its food it hides beneath the sand and when fish come near, it makes them fall unconscious with its electric current.

There is an incident that occurred in 1885 in Edinburgh relating to a black boy from whom an electric current could be felt by simply touching him with the finger. This boy was brought to much attention and experimented upon. Doctor Johnson kept this boy with him as a worker and at the same time experimented on him. He observed that by touching the body near the head, especially the tongue, a much stronger electric shock was felt. Doctor Aston and many other electricians investigated upon this boy but all were left open-mouthed and astonished. Doctor A.W. Milton, a famous African traveler, related that once his friends and him in anger started beating up an African boy and found that wherever they would whip the boy, an electric spark was produced. It has also been proven that by piercing the human body with a needle and by immersing the human body within hot or cold water a small electric current is produced. The sensations of a soft sound, light, taste and smell, all produce electricity within the human body.

It is a miraculous feature of nature that it keeps producing electricity within the human body, which after flowing through the whole body, is earthed to the ground through the feet.

To perform ablution is a requirement for Prayer. The reason being that when a person makes an intention to perform ablution, the usual route of the flow of lights within the body is changed. During ablution electric sparks are produced from the human organs. This action provides the human organs with strength, nourishment and energy.

It is the statement of the Holy Prophet (P.B.U.H.):

‘Once a person has performed ablution properly and then stands for Prayer, Allah directs his attention towards him and invites him to a secret conversation. Allah does not divert his attention from him unless the person himself diverts his attention away from Allah or makes his mind attentive towards other thoughts’

Christian anarchism

Christian anarchism - Wikipedia, the free encyclopedia
..
Anarchist organizations
Ecclesia
Life and Labor Commune
Plowshares Movement
Tolstoyan Moscow Society
..
See also
Anarchism portal
Christianity portal
Anarchism and Islam
Anarchism and Orthodox Judaism
Catholic Worker Movement
Christian communism
Christian libertarianism
Christian socialism
Christian vegetarianism
Christian pacifism
Diane Drufenbrock
Early Christianity
Gnosticism
Liberation theology
Nonconformism
Peace churches
Plain people
Precarity
Postmodern Christianity
Render unto Caesar
Self-ownership
Thomas Merton
Weak theology
"Fool for Christ": Christian ascetic and non-conformist tradition within Eastern Christianity, see also "Hermit", and "Stylite".
Jonathan Livingston Seagull
Simone Weil: French philosopher, social activist, and Christian mystic of Jewish heritage; Weil died under forced exile in Britain during World War II at 34 years of age. Her major works, including "Oppression and Liberty", "Gravity and Grace", and "Waiting for God" were all published post-humously and to great acclaim. Since her death in 1944 her thought has steadily grown in influence. Pope Paul VI, a great proponent of Catholic Social Teaching, counted Simon Weil as one of his major early influences.
New Monasticism
Order of Watchers: A French Protestant community of Hermits.
God: Sole Satisfier
Jan Tyranowski, solitary, mystic, and student in the teachings of John of the Cross. He was a central figure in the spiritual formation of young Karol Wojtyła, who became pope John Paul II.
The Mormon Worker

Christian mysticism

Christian mysticism - Wikipedia, the free encyclopedia
Some examples of Christian mystics:
St. Paul (? –c. 66)
St. John the Baptist
St. John the Apostle (? –c.100)
St. Peter
Valentinus (c.100–c.153)
St. Clement of Alexandria (? –216)
St. Athanasius (c293–373)
Evagrius Ponticus (345–399)
St. Augustine of Hippo (354–430)
Pseudo-Dionysius the Areopagite (5th century)
St. John Climacus (525–606)
St. Gregory I (590–604)
St. Isaac the Syrian (c.700)
St. Anastasius Sinaita (?–post 700)
St. Symeon the New Theologian (949–1022)
St. Anselm (1033–1109)
Hugh of Saint Victor (1096–1141)
Richard of St. Victor (?–1173)
Hildegard of Bingen (1098–1179)
St. Francis of Assisi (1181–1226)
St. Clare of Assisi (1194–1253)
St. Anthony of Padua (1195–1231)
Beatrice of Nazareth (1200–1268)
Mechthild of Magdeburg (1210–1279)
St. Bonaventure of Bagnoregio (1221–1274)
Bl. Angela of Foligno (1248–1309)
Gertrude the Great (1256–1301)
Marguerite Porete (?–1310)
Meister Eckhart (c. 1260–1327/8)
Bl. John of Ruysbroeck (1293–1381)
St. Gregory Palamas (1296–1359)
Johannes Tauler (1300–1361)
Bl. Henry Suso (1300–1366)
St. Bridget of Sweden (1302–1373)
St. Julian of Norwich (1342–c.1416)
St. Catherine of Sienna (1347–1380)
William Langland (?–1385/6)
Margery Kempe (c.1373–1438)
Thomas à Kempis (1380–1471)
St. Ignatius of Loyola (1491–1556)
St. Teresa of Avila (1515–1582)
St. John of the Cross (1542–1591)
St. Francis de Sales (1567–1622)
Jakob Böhme (1575–1624)
Ven. Maria de Agreda (1602–1665)
Sir Thomas Browne (1605–1682)
Brother Lawrence (1614–1691)
Blaise Pascal (1623–1662)
Angelus Silesius (1624–1677)
George Fox (1624–1691)
Jane Leade (1624–1704)
Miguel de Molinos (c. 1628–1697)
Madame Guyon (1648–1717)
Johannes Kelpius (1667–1708)
Emanuel Swedenborg (1688–1772)
John Woolman (1720–1772)
William Blake (1757–1827)
George Rapp (1757–1847)
St. Seraphim of Sarov (1759–1833)
Bl. Anne Catherine Emmerich (1774–1824)
Jakob Lorber (1800–1864)
Phineas Parkhurst Quimby (1802–1866)
St. John of Kronstadt (1829–1908)
St. Bernadette Soubirous (1844–1879)
Max Heindel (1865–1919)
Sergei Bulgakov (1871–1944)
St. Therese of Lisieux (1873–1897)
Evelyn Underhill (1875–1941)
Pope Pius XII (1876–1958)
Antonin Gadal (1877–1962)
St. Gemma Galgani (1878–1903)
Pierre Teilhard de Chardin (1881–1955)
St. Pio of Pietrelcina (1887–1968)
T. S. Eliot (1888–1965)
Sadhu Sundar Singh (1889–1929)
St. Theresa-Benedicta of the Cross (Edith Stein) (1891–1942)
St. John Maximovitch (1896–1966)
Jan van Rijckenborgh (1896–1968)
Maria Valtorta (1897–1961)
Aiden Wilson Tozer (1897–1963)
Adrienne von Speyr (1902–1967)
Catharose de Petri (1902–1990)
St. Faustina Kowalska (1905–1938)
Dag Hammarskjöld (1905–1961)
Eugenia Ravasio (1907–1990)
Simone Weil (1909–1943)
Thomas Merton (1915–1968)
Vernon Howard (1918–1992)
Thomas Keating (b. 1923)
Henri Nouwen (1932–1996)
Vassula Ryden (b. 1942)
Guy Finley (b. 1949)
Erwin McManus (b. 1958)
Richard Foster
[edit] See also
Christianity portal
Spirituality portal
Aquarian Gospel of Jesus the Christ
Behmenism
Catharism, Cathar Perfect
Christian Kabbalah
Christian meditation
Christian Mysticism in Ancient Africa
Christian mythology
Church of Christian Mysticism
Esoteric Christianity
Flying Saints
German mysticism
Gnosticism
Harmony Society
Hesychasm
Jesus Prayer
Love of God
Mystical marriage
Mystical theology
Mysticism
Pietism
Prayer in Christianity
Quietism (Christian philosophy)
Radical Pietism
Rosicrucianism, Rosicrucian Manifestos, Lectorium Rosicrucianum
Sister Catherine Treatise
Sophia (wisdom)
Spanish mystics
Starets
The Order of Christ Sophia

Tlachtli,Τελετουργικό παιχνίδι μπάλας - Ollana,Ολμέκοι

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Tlachtli είναι η ονομασία του γηπέδου στη γλώσσα Ναχουάτλ.
Ollana είναι η ονομσία του παιχνιδιού.
http://pslc.ws/macrog/exp/rubber/aepisode/tlachtli.htm
http://en.wikipedia.org/wiki/Mesoamerican_ballgame
http://www.aztec-indians.com/aztec-games.html
..
Παιζόταν σε όλη την Προ-Κολομβιανή Μέση Αμερική.
Το πρώτο γήπεδο χρονολογείται από την εποχή των Ολμέκων,
πολιτισμός Λα Βέντα,800-400 π.Χ.,http://en.wikipedia.org/wiki/La_Venta
και πιθανόν να είναι επινόηση των Ολμέκων,
πιθανότερα όμως είναι παλαιότερη επινόηση.
Από τους Ολμέκους το παιχνίδι διαδόθηκε στους μεταγενέστερους πολιτισμούς,
όπως σ'αυτόν του Μόντε Αλμπάνο και Ελ Ταχίν,και ακόμη στους Μάγια,με την ονομασία "Πόκ-τα-ποκ"http://www.bbc.co.uk/dna/h2g2/A830431
,επίσης στους Τολτέκους,στους Μιστέκους και τους Αζτέκους.
..
Το παιχνίδι αυτό δεν ήταν απλώς ένα αθλητικό αγώνισμα.
Αναπαριστούσε τις μεγάλες μάχες,όπως αυτή της Νύχτας και της Ημέρας ή ακόμη μεγαλύτερες όπως του καλού και του κακού : http://www.monte-alban.com/ballgame.htm
Το γήπεδο αποτελούσε ένα κοσμολογικό διάγραμμα σε σχήμα κεφαλαίου Η με διαχωριστικές γραμμές στην κορυφή και στον πόδα του γράμματος.
Ήταν προσανατολισμένο είτε Β-Ν είτε Α-Δ,συμβολίζοντας τα ουράνια.
..
http://books.google.co.uk/books?id=XneTstDbcC0C&lpg=PA53&ots=na8x206XoO&dq=ollama%20ball%20game&hl=el&pg=PA53#v=onepage&q=ollama%20ball%20game&f=false
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http://books.google.co.uk/books?id=D5-C2w8n5NwC&lpg=PA59&ots=6GeV0QHHMD&dq=ollama%20ball%20game&hl=el&pg=PA59#v=onepage&q=ollama%20ball%20game&f=false
..
http://en.wikipedia.org/wiki/Popol_Vuh
http://www.meta-religion.com/World_Religions/Ancient_religions/Central_america/popol_vuh.htm
..

Shahab al-Din Suhrawardi - Μυστικιστής - Σχολή της Φώτισης

Πραγματείες μυστικιστικού χαρακτήρα.
Σχόλια στον Αριστοτέλη,στον Πλάτωνα και τα Ζωροαστρικά δόγματα.
"Η Σοφία της Φώτισης" "Hikmat al-ishraq",είναι το γνωστότερο έργο του.
..
Shahab al-Din Suhrawardi - Wikipedia, the free encyclopedia

Σιδηρουργός

Ο Μάγος-Σιδηρουργός :
Στους αρχαίους λαούς ενέπνεε δέος και σεβασμό.
Η τέχνη του θεωρείτο υπερφυσική και μαγική.
Η κοινωνική του θέση ήταν ξεχωριστή.
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Όλα αυτά γιατί πράγματι χειρίζεται και τα τέσσερα θεμελιώδη στοιχεία:
Α.Την Φωτιά στο καμίνι,
Β.Τον Αέρα στο φυσερό,
Γ.Το Νερό στην εμβάπτιση,και φυσικά
Δ.Το Σίδερο,την Ύλη στην επεξεργασία.
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Ουδετεροποίηση του Γή'ι'νου

Το σώμα,γη.


Τα οστά,όρη.


Ο νους,ορυχείο.


Η κοιλιά,θάλασσα.


Ποτάμι,το έντερο.


Τα νεύρα,ρυάκια.


Χώμα και λάσπη η σάρκα.