Joachim of Fiore

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Ιταλός Μυστικός,θεολόγος,σχολιαστής της Βίβλου,1130/1135-1201/1202.
Ιδρυτής του μοναχικού Τάγματος του San Giovanni in Fiore.
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Διατύπωσε επίσης μία ΦΙΛΟΣΟΦΙΑ ΤΗΣ ΙΣΤΟΡΙΑΣ,
κατά την οποία η ιστορία εξελίσσεται σε τρείς καταστάσεις ή εποχές :
α.του Πατρός.
Ανταποκρίνεται στην Παλαιά Διαθήκη και χαρακτηρίζεται από την υπακοή της ανθρωπότητας στους Νόμους του Θεού
β.του Υιού.
Ανταποκρίνεται στην Καινή Διαθήκη.
Από την Έλευση του Κυρίου μέχρι το 1260.
Είναι η εποχή που ο άνθρωπος είναι ο Υιός του Θεού.
γ.του Αγίου Πνεύματος.
Όταν η ανθρωπότητα θα είναι σε άμεση επαφή με το Θείο.
''Η ΤΑΞΗ ΤΟΥ ΔΙΚΑΙΟΥ'' ή "Τάγμα των Φραγκισκανών" θα κυβερνά την εκκλησία.
http://en.wikipedia.org/wiki/Franciscan
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THEORY OF THE THREE AGES :
The mystical basis of his teaching is his doctrine of the "Eternal Gospel," founded on an interpretation of the text in Revelation xiv, 6.
His theories can be considered millenarian; he believed that history, by analogy with the Trinity, was divided into three fundamental epochs:
The Age of the Father, corresponding to the Old Testament, characterized by obedience of mankind to the Rules of God;
The Age of the Son, between the advent of Christ and 1260, represented by the New Testament, when Man became the son of God;
The Age of the Holy Spirit, impending (in 1260), when mankind was to come in direct contact with God, reaching the total freedom preached by the Christian message. The Kingdom of the Holy Spirit, a new dispensation of universal love, would proceed from the Gospel of Christ, but transcend the letter of it. In this new Age the ecclesiastical organization would be replaced and the Order of the Just would rule the Church. This Order of the Just was later identified with the Franciscan order by his follower Gerardo of Borgo San Donnino.
According to Joachim, only in this third Age will it be possible to really understand the words of God in its deepest meanings, and not merely literally. He concluded that this age would begin in 1260 based on the Book of Revelation (verses 11:3 and 12:6, which mention "one thousand two hundred and sixty days").[2] In this year, instead of the parousia (second Advent of Christ), a new Epoch of peace and concord would begin, thus making the hierarchy of the Church unnecessary.
Joachim distinguished between the "reign of justice" or of "law", in an imperfect society, and the "reign of freedom" in a perfect society[3].
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"Ψαλτήριο των Δέκα Χορδών" : Πάνω σ'αυτό γράφει ο Άγιος Αυγουστίνος :
http://books.google.co.uk/books?id=srsPAAAAIAAJ&lpg=PA39&ots=dMmmAHkkZv&dq=Psaltery%20of%20Ten%20Strings&hl=el&pg=PA39#v=onepage&q=Psaltery%20of%20Ten%20Strings&f=false
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Όσον αφορά το Βιβλίο της Αποκάλυψης :
http://books.google.co.uk/books?id=WfA2AAAAMAAJ&ots=KWPqIxEmrF&dq=Exposition%20of%20the%20Book%20of%20Revelation&hl=el&pg=PR1#v=onepage&q=&f=false
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Το πιο σημαντικό σύγγραμα του είναι η μελέτη της αρμονίας των Ιερών Γραφών :
http://books.google.co.uk/books?id=cHxJAAAAMAAJ&ots=L4EyfQeEIw&dq=Harmony%20of%20the%20Old%20and%20New%20Testaments&hl=el&pg=PR11#v=onepage&q=&f=false
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Joachim of Fiore - Wikipedia, the free encyclopedia